King James Bible

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2 Chronicles

12

:

3

With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
thousand thousand Noun H505 בְּאֶ֤לֶף be·'e·lef
chariots chariot Noun H7393 רֶ֔כֶב re·chev,
and threescore sixty Noun H8346 וּבְשִׁשִּׁ֥ים u·ve·shi·shim
Analysis:

Three: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.
In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

horsemen horseman Noun H6571 פָּרָשִׁ֑ים pa·ra·shim;
and the people folk Noun H5971 לָעָ֞ם la·'am
who after Particle H834 אֲשֶׁר־ a·sher-
that came abide Verb H935 בָּ֤אוּ ba·'u
with him out of Egypt Egypt Noun H4714 מִמִּצְרַ֔יִם mim·mitz·ra·yim,
Analysis:

Egypt is often associated with the secular world. We become enslaved to our worldly desires, such as job, money, cars. In other words the world or (Egypt) looks good and very tempting until we get so wrapped up in it that we become a slave to it.

Read more about: Egypt
were without else Particle H369 וְאֵ֣ין ve·'ein
[were] without number abundance Noun H4557 מִסְפָּ֗ר mis·par
the Lubims Dry region Noun H3864 לוּבִ֥ים lu·vim
Analysis:
Read more about: Lubim
the Sukkiims Sukkiims Noun H5525 סֻכִּיִּ֖ים suk·ki·yim
and the Ethiopians Cushi Adjective H3569 וְכוּשִֽׁים׃ ve·chu·shim.

Locations

Egypt

EGYPTe'-jipt:I. THE COUNTRY1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric RacesII. THE HISTORY1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5.... View Details

People

Lubim

inhab. of N. Africa

Parallel Verses

Removed text
Added text
King James Bible With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.
Hebrew Greek English With twelve hundred chariots, with 1,200 chariots and threescore thousand horsemen: and 60,000 horsemen. And the people were without number that who came with him out of Egypt; from Egypt were without number: the Lubims, Lubim, the Sukkiims, Sukkiim and the Ethiopians.
New American Standard Bible 1995 With twelve hundred chariots, with 1,200 chariots and threescore thousand horsemen: and 60,000 horsemen. And the people were without number that who came with him out of Egypt; from Egypt were without number: the Lubims, Lubim, the Sukkiims, Sukkiim and the Ethiopians.