King James Bible

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Joshua

17

:

11

And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
had in Issachar Issachar Noun H3485 בְּיִשָּׂשכָ֣ר be·yis·sa·sh·char
Analysis:
Read more about: Issachar
and in Asher Asher Noun H836 וּבְאָשֵׁ֗ר u·ve·'a·sher
Analysis:
Read more about: Asher
And Manasseh Manasseh Noun H4519 לִמְנַשֶּׁ֜ה lim·na·sheh
Analysis:
Read more about: Manasseh, Manasseh
had become Verb H1961 וַיְהִ֨י vay·hi
Bethshean Beth- shean Noun H1052 שְׁאָ֣ן she·'an
and her towns apple Noun H1323 וּ֠בְנֹותֶיהָ u·ve·no·v·tei·ha
and Ibleam Ibleam Noun H2991 וְיִבְלְעָ֨ם ve·yiv·le·'am
Analysis:
Read more about: Ibleam
and her towns apple Noun H1323 וּבְנֹותֶ֜יהָ u·ve·no·v·tei·ha
and the inhabitants abide Verb H3427 יֹשְׁבֵ֧י yo·she·vei
of Dor Dor Noun H1756 דֹ֣אר dor
Analysis:
Read more about: Dor
and her towns apple Noun H1323 וּבְנֹותֶ֗יהָ u·ve·no·v·tei·ha
and the inhabitants abide Verb H3427 וְיֹשְׁבֵ֤י ve·yo·she·vei
of Endor En-dor Noun H5874 דֹּר֙ dor
and her towns apple Noun H1323 וּבְנֹתֶ֔יהָ u·ve·no·tei·ha,
and the inhabitants abide Verb H3427 וְיֹשְׁבֵ֤י ve·yo·she·vei
of Taanach Taanach Noun H8590 תַעְנַךְ֙ ta'·nach
Analysis:
Read more about: Taanach
and her towns apple Noun H1323 וּבְנֹתֶ֔יהָ u·ve·no·tei·ha,
and the inhabitants abide Verb H3427 וְיֹשְׁבֵ֥י ve·yo·she·vei
of Megiddo Megiddo Noun H4023 מְגִדֹּ֖ו me·gid·dov
Analysis:
Read more about: Megiddo
and her towns apple Noun H1323 וּבְנֹותֶ֑יהָ u·ve·no·v·tei·ha;
[even] three fork Noun H7969 שְׁלֹ֖שֶׁת she·lo·shet
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

countries country Noun H5316 הַנָּֽפֶת׃ han·na·fet.

Locations

Dor

DOR; DORAdor, do'-ra (do'r, dor, "habitation," "circle"; Dor; Josephus, Dora; modern TanTurah): A town of the coast of Palestine, South of Carmel (Apion, II, 10; Vita, 8), about 8 miles North of Caesarea. It was occupied in the earliest times by the Canaanites and probably belonged to Phoenicia, tradition saying that it was a Sidonian colony. It furnished an... View Details

Ibleam

IBLEAMib'-le-am (yibhle`am); A town in the territory of Issachar which was assigned to Manasseh (Joshua 17:11). This tribe, however, failed to expel the inhabitants, so the Canaanites continued to dwell in that land (Judges 1:27). It was on the route by which Ahaziah fled from Jehu. He was overtaken and mortally wounded "at the ascent of Gur, which is by Ibl... View Details

Megiddo

MEGIDDO; MEGIDDONme-gid'-o, me-gid'-on (meghiddo, meghiddon; Magiddo, Mageddon, Magdo): A royal city of the Canaanites, the king of which was slain by Joshua (Joshua 12:21). It lay within the territory of Issachar, but was one of the cities assigned to Manasseh (Joshua 17:11 1 Chronicles 7:29). Manasseh, however, was not able to expel the Canaanites, who the... View Details

Taanach

TAANACHta'-nak (ta`anakh, or ta`nakh; the Septuagint Tanach, with many variants): A royal city of the Canaanites, the king of which was slain by Joshua (12:21). It was within the boundaries of the portion of Issachar, but was one of the cities reckoned to Manasseh (Joshua 17:11 1 Chronicles 7:29), and assigned to the Kohathite Levites (Joshua 21:25). The Can... View Details

People

Issachar

Issachar, one of the twelve tribes of Isr.

Asher

|happy one,| a son of Jacob, also the tribe descended from him, also perhaps a city in Palestine

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Parallel Verses

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King James Bible And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
Hebrew Greek English And Manasseh had in In Issachar and in Asher Bethshean Asher, Manasseh had Beth-shean and her towns, its towns and Ibleam and her its towns, and the inhabitants of Dor and her its towns, and the inhabitants of Endor En-dor and her its towns, and the inhabitants of Taanach and her its towns, and the inhabitants of Megiddo and her its towns, even three countries.the third is Napheth.
New American Standard Bible 1995 And Manasseh had in In Issachar and in Asher Bethshean Asher, Manasseh had Beth-shean and her towns, its towns and Ibleam and her its towns, and the inhabitants of Dor and her its towns, and the inhabitants of Endor En-dor and her its towns, and the inhabitants of Taanach and her its towns, and the inhabitants of Megiddo and her its towns, even three countries.the third is Napheth.