New American Standard Bible 1995

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Genesis

9

:

29

So all the days of Noah were nine hundred and fifty years, and he died.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
So all the whole, all Noun H3605 כָּל־ kol-
Analysis:
Read more about: So
the days day Noun H3117 יְמֵי־ ye·mei-
of Noah "rest," patriarch who survived the flood Noun H5146 נֹ֔חַ no·ach,
Analysis:
Read more about: Noah
were nine a nine Noun H8672 תְּשַׁ֤ע te·sha
Analysis:

Nine: Work, deed, outcome, result…

The number nine is understood in Judaism to express the concept of work, deed, outcome or result. A common illustration that is offered is a woman is pregnant for nine months and then the outcome / result of this pregnancy is manifested. Although the number appears several times in the Old Covenant, in general it is used to simply express an allotment of time; that is, something that happened in the ninth year. It is when one considers the appearance of the number nine in the New Covenant that the interpretation for the number becomes clear. In the book of Luke, Yeshua ministers to ten lepers. As these ten lepers obey Yeshua's command to go and show themselves to the priests, they were healed. Only one of those who were healed went back to thank Yeshua. The nine apparently continued on towards the priests. The point is that the one leper who returned to Yeshua really was the only one who was changed; the nine were only healed outwardly. Biblically, leprosy is not the disease that most of the world usually assumes, a natural skin ailment that is highly contagious. In the Bible, leprosy is also highly contagious, but its cause is pride and unkind speech. Hence, it was the one who returned to Yeshua that really had been healed not only outwardly, but inwardly too, as he did not think of only being pronounced clean by the priests, but first he wanted to thank Yeshua. Thanksgiving is an act of humility and not pride. The nine who were healed and did not return to Yeshua, only focused on the outcome of the miracle. In other words, they only looked to the deed or the work of Yeshua and not the spiritual aspects of their situation.

When studying the number six, we also spoke about the number nine. Please note that many English translations, even some of the more literal ones, still make interpretations for the reader which are not warranted. This is often the case when hours (time of day) are mentioned. The ninth hour is actually three in the afternoon. Therefore, instead of leaving the text in its original manner, many translations prefer to change the ninth hour to three in the afternoon without informing the reader of the literal rendering. In doing so, the translation robs the reader of being able to benefit from the significance that a proper understanding of numbers adds to the text.

In the example given in our study of the number six, it is stated that there was darkness over the earth from approximately the sixth hour until the ninth (see Matthew 27:45). It was interpreted that the use of the numbers six and nine together expressed that Yeshua being on the Cross was the deed / work (9) that made the grace of God (6) possible. Likewise, in the next verse (Matthew 27:46), Yeshua cries out at about the ninth hour, "My God, My God, why have You forsaken Me." This statement speaks about the outcome / result of sin. Not Yeshua's sin (God forbid), as He was without sin! However, Scripture states that this One Who knew no sin; that God made Him sin for us, so we could become the righteousness of God in Him (2 Cor. 5:21). The point is that Scripture mentions the ninth hour to reveal the outcome of Yeshua becoming sin on our behalf, i.e. His death. Sin and death are inherently related in the Bible, so it is also at the ninth hour the outcome / consequence of sin, is manifested. It is clear that Yeshua dying at the ninth hour was not a random happening. It pointed to the work of the Messiah, dying for the sins of the world. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

hundred hundred Noun H3967 מֵאֹות֙ me·'o·vt
and fifty fifty Noun H2572 וַחֲמִשִּׁ֖ים va·cha·mi·shim
Analysis:

Fifty: Freedom and liberty

When a person hears the number fifty, the first thing that should enter his mind is Jubilee, for every 50 years was the Jubilee year. In the book of Leviticus the following is read,

"And you shall sanctify the fiftieth year and you shall call (that year) a year of freedom in the Land for all the ones who dwell in it, it shall be a Jubilee for you…." Leviticus 25:10 

The key word in this verse is the Hebrew word, דרור, which means freedom. When one studies the nature of this word for freedom, he will understand the relationship between freedom and the will of God. In other words, the freedom that is provided by HaShem is so that the will of God can be realized in one's life. In connection with this understanding is another occurrence of the number 50.

The Torah speaks of three special festivals which every Jewish male, 20 years and older, must go up to Jerusalem to observe. These festivals are Unleavened Bread, Weeks, and Tabernacles. The Feast of Weeks derives its name from the fact that HaShem commanded the Children of Israel to count seven weeks and the next day would be the Holy Day. However, during this time, not only were the Children of Israel commanded to count seven weeks, but also 50 days. Hence, an additional name for the Festival of Weeks is Pentecost, or the festival of fifty. Although Judaism traditionally associates this festival with the giving of the Ten Commandments, it is only in the New Covenant that this festival is clearly connected to the giving of the Holy Spirit. It is important for the reader to comprehend that only when one is indwelt by the Holy Spirit can he truly turn away from the bondage of sin and be set free to obey the will of God.

Another example from the Scripture is found in the Gospels. Here, Yeshua fed the 5,000 (100 X 50). He had the 5,000 people sit down in groups of 50. Because of this, there is obviously an emphasis on the number 50. One of the theological points which this passage teaches is that when one acts in faith, he is not bound by the things of this world. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

years, a year Noun H8141 שָׁנָ֔ה sha·nah,
and he died. to die Verb H4191 וַיָּמֹֽת׃ vai·ya·mot.

People

Noah

a woman of Manasseh

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 So all the days of Noah were nine hundred and fifty years, and he died.
King James Bible So And all the days of Noah were nine hundred and fifty years, years: and he died.
Hebrew Greek English So all the days of Noah were nine hundred and fifty years, and he died.