KJV:
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
NASB:
And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come "? Their condemnation is just.
KJV:
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
NASB:
The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.
KJV:
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
NASB:
Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
KJV:
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
NASB:
Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.
KJV:
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
NASB:
Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
KJV:
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
NASB:
For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.
KJV:
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
NASB:
If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come.
KJV:
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
NASB:
I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is.