KJV:
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
NASB:
Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
KJV:
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
NASB:
Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time?
KJV:
But as God is true, our word toward you was not yea and nay.
NASB:
But as God is faithful, our word to you is not yes and no.
KJV:
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
NASB:
For the Son of God, Christ Jesus, who was preached among you by us-- by me and Silvanus and Timothy-- was not yes and no, but is yes in Him.
KJV:
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
NASB:
For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us.
KJV:
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
NASB:
Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.
KJV:
Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
NASB:
Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ.
KJV:
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
NASB:
But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment.