KJV:
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
NASB:
but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.
KJV:
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
NASB:
Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?
KJV:
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
NASB:
Be devoted to one another in brotherly love; give preference to one another in honor;
KJV:
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
NASB:
Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.
KJV:
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
NASB:
For you have been bought with a price: therefore glorify God in your body.
KJV:
Ye are bought with a price; be not ye the servants of men.
NASB:
You were bought with a price; do not become slaves of men.
KJV:
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
NASB:
and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable,
KJV:
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
NASB:
whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked,
KJV:
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
NASB:
These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.