New American Standard Bible 1995

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Esther

3

:

12

Then the king's scribes were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king's satraps, to the governors who were over each province and to the princes of each people, each province according to its script, each people according to its language, being written in the name of King Ahasuerus and sealed with the king's signet ring.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then the king's king Noun H4428 הַמֶּ֜לֶךְ ham·me·lech
scribes enumerator, secretary, scribe H5613    
were summoned to call, proclaim, read Verb H7121 וַיִּקָּרְאוּ֩ vai·yik·ka·re·'u
on the thirteenth a three, triad Noun H7969 בִּשְׁלֹושָׁ֨ה bish·lo·v·shah
Analysis:

Thirteen: Unity between man and God, good things happen

The meaning of the number thirteen is found when the numbers one and twelve are combined. We have learned that twelve refers to the people of God and the number one relates to HaShem; therefore, the number thirteen speaks of a unity between God and His people. The classic example of this is found in the book of Joshua.

"All the cities of the children of Aaron, the Priests, (were) thirteen and their fields."
Joshua 21:19

The Priests’ general calling was to serve in order to bring about unity between HaShem and His people.

The number thirteen is also seen when the people are commanded to make a special offering to HaShem. There is a clear reference to thirteen bulls which were to be offered (see Numbers 29:13-14). Obviously, when the people made a sacrificial offering which was to be a pleasing aroma to HaShem, it is for the purpose of unity. This unity is not simply for the sake of unity, but for a mighty outcome which is the result from such a unity between God and His people. What is this outcome? The answer is victory, or the fulfillment of the will of God. In the book of Genesis, one reads that Ishmael was circumcised at the age of 13 years. Circumcision expresses the death of the flesh. In other words, the death of the flesh is the outcome of faith, the basis for the Abrahamic covenant. The death of the flesh represents the fulfillment of the will of God and the purpose of HaShem entering into a covenantal relationship with man. Again, the fulfillment of God's will relates to victory. 

This same idea is subtly seen in the account of the walls of Jericho. The Children of Israel were to march around the walls of Jericho one time for six days and on the seventh day (Shabbat) they were commanded to do so seven times. Rabbinical scholars point out that in all, the Children of Israel marched around the city of Jericho 13 times. When they fulfilled the commandment of HaShem, they were united with God through obedience to His word, that the walls supernaturally crumbled into dust. This miraculous event gave the Children of Israel victory. Hence, the number thirteen relates to unity between God and His people, which brings about victory.  In this example, the number 13 was comprised of the numbers six and seven.  This reveals another aspect for the number 13.  We have seen that unity speaks about the unity between man and God.  The numbers six and seven are related to this idea.  The only way that there can be unity between man and a Holy God is when sinners are made holy (7) by the grace of God (6).

In the book of Esther the number 13 appears the most—six occurrences in all. Each of these occurrences is in regard to the 13th day of the 12th month. Originally, this date represented the plan of Haman to destroy the Jewish people. It is most significant that this date was chosen in the first month, the month of Nissan, which is the month of redemption, i.e. Passover, for the Jewish people and in the 12th year of the King. The reader needs to remember that the number 12 relates to the people of God. Therefore, the message the reader should derive from the verse (Esther 3:7) is that although Haman intended this date to be for the destruction of the Jewish people, HaShem intended it to be for the redemption of His people. In the end, the 13th day became known as the fast of Esther. One of the primary purposes of fasting is to rid oneself from those things that are a hindrance between the one fasting and God. Hence, fasting is for the purpose of unity between man and God. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

day day Noun H3117 יֹום֮ yo·vm
of the first former, first, chief Adjective H7223 הָרִאשֹׁ֗ון ha·ri·sho·vn
month, new moon, a month Noun H2320 בַּחֹ֣דֶשׁ ba·cho·desh
and it was written to write Verb H3789 וַיִּכָּתֵ֣ב vai·yik·ka·tev
just the whole, all Noun H3605 כְּֽכָל־ ke·chol-
as Haman a Pers. leader serving under Ahasuerus Noun H2001 הָמָ֡ן ha·man
Analysis:
Read more about: Haman, Haman
commanded to lay charge (upon), give charge (to), command, order Verb H6680 צִוָּ֣ה tziv·vah
to the king's king Noun H4428 הַ֠מֶּלֶךְ ham·me·lech
satraps, satraps Noun H323 אֲחַשְׁדַּרְפְּנֵֽי־ a·chash·dar·pe·nei-
to the governors a governor Noun H6346 הַפַּחֹ֞ות hap·pa·cho·vt
who who, which, that Particle H834 אֲשֶׁ֣ר a·sher
were over upon, above, over Prepostion H5921 עַל־ al-
each a province Noun H4082 מְדִינָ֣ה me·di·nah
province a province Noun H4082 וּמְדִינָ֗ה u·me·di·nah
and to the princes chieftain, chief, ruler, official, captain, prince Noun H8269 שָׂ֤רֵי sa·rei
of each people Noun H5971 עַם֙ am
people, people Noun H5971 וָעָ֔ם va·'am,
each a province Noun H4082 מְדִינָ֤ה me·di·nah
province a province Noun H4082 וּמְדִינָה֙ u·me·di·nah
according to its script, a writing Noun H3791 כִּכְתָבָ֔הּ kich·ta·vah,
each people Noun H5971 וְעַ֥ם ve·'am
people people Noun H5971 וָעָ֖ם va·'am
according to its language, tongue Noun H3956 כִּלְשֹׁונֹ֑ו kil·sho·v·nov;
being written to write Verb H3789 נִכְתָּ֔ב nich·tav,
in the name a name Noun H8034 בְּשֵׁ֨ם be·shem
of King king Noun H4428 הַמֶּ֤לֶךְ ham·me·lech
Ahasuerus king of Persia Noun H325 אֲחַשְׁוֵרֹשׁ֙ a·chash·ve·rosh
and sealed to seal, affix a seal, seal up Verb H2856 וְנֶחְתָּ֖ם ve·nech·tam
with the king's king Noun H4428 הַמֶּֽלֶךְ׃ ham·me·lech.
signet ring. signet ring, ring, signet Noun H2885 בְּטַבַּ֥עַת be·tab·ba·'at

People

Haman

to rage, be turbulent

Haman

a Pers. leader serving under Ahasuerus

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Then the king's scribes were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king's satraps, to the governors who were over each province and to the princes of each people, each province according to its script, each people according to its language, being written in the name of King Ahasuerus and sealed with the king's signet ring.
King James Bible Then were the king's scribes were summoned called on the thirteenth day of the first month, and it there was written just as according to all that Haman had commanded to unto the king's satraps, lieutenants, and to the governors who that were over each province every province, and to the princes rulers of each people, each every people of every province according to its script, each the writing thereof, and to every people according to its language, being written after their language; in the name of King king Ahasuerus was it written, and sealed with the king's signet ring.
Hebrew Greek English Then the king's scribes were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king's satraps, to the governors who were over each province and to the princes of each people, each province according to its script, each people according to its language, being written in the name of King Ahasuerus and sealed with the king's signet ring.