New American Standard Bible

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Exodus

14

:

20

So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
So it came to come in, come, go in, go Verb H935 וַיָּבֹ֞א vai·ya·vo
Analysis:
Read more about: So
between an interval, space between Prepostion H996 בֵּ֣ין bein
the camp an encampment, camp Noun H4264 מַחֲנֵ֣ה ma·cha·neh
of Egypt a son of Ham, also his desc. and their country in N.W. Africa Noun H4714 מִצְרַ֗יִם mitz·ra·yim
Analysis:

Egypt is often associated with the secular world. We become enslaved to our worldly desires, such as job, money, cars. In other words the world or (Egypt) looks good and very tempting until we get so wrapped up in it that we become a slave to it.

Read more about: Egypt
and the camp an encampment, camp Noun H4264 מַחֲנֵ֣ה ma·cha·neh
of Israel; "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵ֔ל yis·ra·'el,
Analysis:
Read more about: Israel
and there was the cloud a cloud mass, cloud Noun H6051 הֶֽעָנָן֙ he·'a·nan
along with the darkness, darkness, obscurity Noun H2822 וְהַחֹ֔שֶׁךְ ve·ha·cho·shech,
yet it gave light to be or become light Verb H215 וַיָּ֖אֶר vai·ya·'er
at night. night Noun H3915 הַלָּ֑יְלָה hal·la·ye·lah;
Thus the one this, here Pronoun H2088 זֶ֛ה zeh
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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did not come near to come near, approach Verb H7126 קָרַ֥ב ka·rav
the other this, here Pronoun H2088 זֶ֖ה zeh
all the whole, all Noun H3605 כָּל־ kol-
night. night Noun H3915 הַלָּֽיְלָה׃ hal·la·ye·lah.

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night.
King James Bible So And it came between the camp of Egypt the Egyptians and the camp of Israel; and there it was the a cloud along with the darkness, yet and darkness to them, but it gave light at night. Thus by night to these: so that the one did came not come near the other all the night.
Hebrew Greek English So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night.