New American Standard Bible 1995

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Isaiah

7

:

4

and say to him, 'Take care and be calm, have no fear and do not be fainthearted because of these two stubs of smoldering firebrands, on account of the fierce anger of Rezin and Aram and the son of Remaliah.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
and say to utter, say Verb H559 וְאָמַרְתָּ֣ ve·'a·mar·ta
to him, 'Take care to keep, watch, preserve Verb H8104 הִשָּׁמֵ֨ר hi·sha·mer
and be calm, to be quiet or undisturbed Verb H8252 וְהַשְׁקֵ֜ט ve·hash·ket
have to fear Verb H3372 תִּירָ֗א ti·ra
no not (a subjective neg.) Adverb H408 אַל־ al-
fear to fear Verb H3372    
and do not be fainthearted to be tender, weak or soft Verb H7401 יֵרַ֔ךְ ye·rach,
because from H4480    
of these these Pronoun H428 הָאֵ֑לֶּה ha·'el·leh;
two two (a card. number) Noun H8147 מִשְּׁנֵ֨י mi·she·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

stubs tail, end, stump Noun H2180 זַנְבֹ֧ות zan·vo·vt
of smoldering smoking Adjective H6226 הָעֲשֵׁנִ֖ים ha·'a·she·nim
firebrands, a brand, firebrand Noun H181 הָאוּדִ֛ים ha·'u·dim
on account of the fierce burning Noun H2750 בָּחֳרִי־ ba·cho·ri-
anger a nostril, nose, face, anger Noun H639 אַ֛ף af
of Rezin a king of Aram (Syria), also an Isr. Noun H7526 רְצִ֥ין re·tzin
and Aram Syria and its inhab., also the names of a son of Shem, a grandson of Nahor, and an Isr. Noun H758 וַאֲרָ֖ם va·'a·ram
Analysis:
Read more about: Aram, Aram, Aram, Syria
and the son son Noun H1121 וּבֶן־ u·ven-
of Remaliah. father of King Pekah of Isr. Noun H7425 רְמַלְיָֽהוּ׃ re·mal·ya·hu.
Analysis:
Read more about: Remaliah, Remaliah

Locations

Syria

SYRIA (1)sir'-i-a (Suria (Matthew 4:24 Luke 2:2)):1. Name and Its Origin2. Other Designations3. Physical(1) The Maritime Plain(2) First MoUntain Belt(3) Second Mountain Belt(4) Great Central Valley(5) The Eastern Belt(6) Rivers(7) Nature of Soil(8) Flora(9) Fauna(10) Minerals(11) Central Position4. History(1) Canaanitic Semites(2) Sargon of Agade(3) Babyloni... View Details

People

Aram

Ram, an ancestor of Christ

Aram

Syria and its inhab., also the names of a son of Shem, a grandson of Nahor, and an Israelite

Remaliah

Remaliah [N] [H] [S] adorned by the Lord, the father of Pekah, who conspired successfully against Pekahiah ( 2 Kings 15:25  2 Kings 15:27  2 Kings 15:30  2 Kings 15:32  2 Kings 15:37 ; Isaiah 7:1  Isaiah 7:4  Isaiah 7:5 Isaiah 7:9 ;  8:6 ).    These dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictio... View Details

Remaliah

Remaliah [N] [H] [S] adorned by the Lord, the father of Pekah, who conspired successfully against Pekahiah ( 2 Kings 15:25  2 Kings 15:27  2 Kings 15:30  2 Kings 15:32  2 Kings 15:37 ; Isaiah 7:1  Isaiah 7:4  Isaiah 7:5 Isaiah 7:9 ;  8:6 ).    These dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictio... View Details

Parallel Verses

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New American Standard Bible 1995 and say to him, 'Take care and be calm, have no fear and do not be fainthearted because of these two stubs of smoldering firebrands, on account of the fierce anger of Rezin and Aram and the son of Remaliah.
King James Bible and And say to unto him, 'Take care Take heed, and be calm, have no quiet; fear and do not not, neither be fainthearted because for the two tails of these two stubs of smoldering smoking firebrands, on account of for the fierce anger of Rezin with Syria, and Aram and of the son of Remaliah.
Hebrew Greek English and say to him, 'Take care and be calm, have no fear and do not be fainthearted because of these two stubs of smoldering firebrands, on account of the fierce anger of Rezin and Aram and the son of Remaliah.