New American Standard Bible 1995

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Galatians

5

:

17

For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
For the flesh flesh N-GFS H4561 σὰρξ sarx
sets its desire desire, lust after V-PIA-3S H1937 ἐπιθυμεῖ epithumei
against down, against, according to Prep H2596 κατὰ kata
the Spirit, wind, spirit N-NNS H4151 πνεύματος pneumatos
and the Spirit wind, spirit N-NNS H4151 πνεῦμα pneuma
against down, against, according to Prep H2596 κατὰ kata
the flesh; flesh N-GFS H4561 σάρκος sarkos
for these this DPro-ANP H3778    
are in opposition to lie opposite, i.e. oppose, withstand V-PIM/P-3S H480 ἀντίκειται antikeitai
to one another, of one another RecPro-DNP H240 ἀλλήλοις allēlois
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

so in order that, that, so that Conj H2443 ἵνα ina
that you may not do to make, do V-PSA-2P H4160 ποιῆτε poiēte
the things that you please. to will, wish V-PSA-2P H2309 θέλητε thelēte

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
King James Bible For the flesh sets its desire lusteth against the Spirit, and the Spirit against the flesh; for flesh: and these are in opposition to contrary the one another, to the other: so that you may not ye cannot do the things that you please.ye would.
Berean Bible For the flesh sets its desire desires against the Spirit, and the Spirit against the flesh; for flesh. For these are in opposition opposed to one another, so another in order that you may should not do the those things that you please.might wish.
Hebrew Greek English For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.