New American Standard Bible 1995

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Deuteronomy

19

:

11

"But if there is a man who hates his neighbor and lies in wait for him and rises up against him and strikes him so that he dies, and he flees to one of these cities,

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
"But if that, for, when Conjunction H3588 וְכִֽי־ ve·chi-
there is a man man Noun H376 אִישׁ֙ ish
who hates to hate Verb H8130 שֹׂנֵ֣א so·ne
his neighbor friend, companion, fellow Noun H7453 לְרֵעֵ֔הוּ le·re·'e·hu,
and lies in wait to lie in wait Verb H693 וְאָ֤רַב ve·'a·rav
for him and rises to arise, stand up, stand Verb H6965 וְקָ֣ם ve·kam
up against upon, above, over Prepostion H5921 עָלָ֔יו a·lav,
him and strikes to smite Verb H5221 וְהִכָּ֥הוּ ve·hik·ka·hu
him so that he dies, to die Verb H4191 וָמֵ֑ת va·met;
and he flees to flee, escape Verb H5127 וְנָ֕ס ve·nas
to one one Adjective H259 אַחַ֖ת a·chat
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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of these these Pronoun H411 הָאֵֽל׃ ha·'el.
cities, city, town Noun H5892 הֶעָרִ֥ים he·'a·rim

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 "But if there is a man who hates his neighbor and lies in wait for him and rises up against him and strikes him so that he dies, and he flees to one of these cities,
King James Bible "But But if there is a any man who hates hate his neighbor neighbour, and lies lie in wait for him him, and rises rise up against him, and smite him and strikes him so mortally that he dies, die, and he flees to fleeth into one of these cities,cities:
Hebrew Greek English "But if there is a man who hates his neighbor and lies in wait for him and rises up against him and strikes him so that he dies, and he flees to one of these cities,