Berean Bible

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Hebrews

6

:

18

so that by two unchangeable things, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge, to take hold of the hope being set before us,

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
so that In order that, so that. Conj H2443 ἵνα ina
two Two. Adj-GNP H1417 δύο duo
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

unchangeable Unchanged, unchangeable. Adj-GNP H276 ἀμεταθέτων ametathetōn
things, A thing done, a deed, action; a matter, an affair. N-GNP H4229 πραγμάτων pragmatōn
which Who, which, what, that. RelPro-DNP H3739 οἷς ois
[it is] impossible Of persons: incapable; of things: impossible; either the inability, or that which is impossible. Adj-NNS H102 ἀδύνατον adunaton
[for] God (a) God, (b) a god, generally. N-AMS H2316 θεὸν theon
Analysis:

God God God

to lie To deceive, lie, speak falsely. V-ANM H5574 ψεύσασθαι pseusasthai
having fled for refuge, To flee for refuge (implying that the refuge is reached); aor. indicates moment of arrival. V-APA-NMP H2703 καταφυγόντες kataphugontes
in In, on, among. V-PSA-1P H2192 ἔχωμεν echōmen
strong Strong (originally and generally of physical strength); mighty, powerful, vehement, sure. Adj-AFS H2478 ἰσχυρὰν ischuran
encouragement, A calling for, summons, hence: (a) exhortation, (b) entreaty, (c) encouragement, joy, gladness, (d) consolation, comfort. N-AFS H3874 παράκλησιν paraklēsin
to take hold To be strong, mighty, hence: to rule, to be master, prevail; to obtain, take hold of; to hold, hold fast. V-ANA H2902 κρατῆσαι kratēsai
hope Hope, expectation, trust, confidence. N-GFS H1680 ἐλπίδος elpidos
being set before [us], To be set (placed, put) before, to be already there. V-PPM/P-GFS H4295 προκειμένης prokeimenēs

Parallel Verses

Removed text
Added text
Berean Bible so that by two unchangeable things, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge, to take hold of the hope being set before us,
King James Bible so that That by two unchangeable immutable things, in which it is was impossible for God to lie, we may might have a strong encouragement, having consolation, who have fled for refuge, refuge to take lay hold of upon the hope being set before us,us:
Hebrew Greek English so that by two unchangeable things, things in which it is impossible for God to lie, we may who have taken refuge would have strong encouragement, having fled for refuge, encouragement to take hold of the hope being set before us,us.
New American Standard Bible 1995 so that by two unchangeable things, things in which it is impossible for God to lie, we may who have taken refuge would have strong encouragement, having fled for refuge, encouragement to take hold of the hope being set before us,us.