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Revelation

Note Journal Prayer

17

:

17

“

For God has put into their hearts to accomplish His purpose, and to do one purpose, and to give their kingdom to the beast, until the words of God will be fulfilled.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
God (a) God, (b) a god, generally. N-GMS H2316 θεὸς theos
Analysis:

God God God
has put To offer, give; to put, place. V-ANA H1325 ἔδωκεν edōken
hearts Literal: the heart; mind, character, inner self, will, intention, center. N-AFP H2588 καρδίας kardias
to accomplish (a) to make, manufacture, construct, (b) to do, act, cause. V-ANA H4160 ποιῆσαι poiēsai
purpose, Opinion, counsel, judgment, intention, decree. N-AFS H1106 γνώμην gnōmēn
to do (a) to make, manufacture, construct, (b) to do, act, cause. V-ANA H4160 ποιῆσαι poiēsai
one One. Adj-AFS H1520 μίαν mian
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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purpose, Opinion, counsel, judgment, intention, decree. N-AFS H1106 γνώμην gnōmēn
to give To offer, give; to put, place. V-ANA H1325 δοῦναι dounai
kingdom Kingship, sovereignty, authority, rule, especially of God, both in the world, and in the hearts of men; hence: kingdom, in the concrete sense. N-AFS H932 βασιλείαν basileian
beast, Properly: a wild beast, hence: any animal; a brute. N-DNS H2342 θηρίῳ thēriō
until As far as, up to, until, during. Conj H891 ἄχρι achri
words A word, speech, divine utterance, analogy. N-NMP H3056 λόγοι logoi
of God (a) God, (b) a god, generally. N-GMS H2316 θεοῦ theou
Analysis:

God God God
will be fulfilled. (a) to end, finish, (b) to fulfill, accomplish, (c) to pay. V-FIP-3P H5055 τελεσθήσονται telesthēsontai

Locations

Put

PUTput (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):1. Renderings:In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Li... View Details

People

Put

a son of Ham, also his desc. and their land

Parallel Verses

Removed text
Added text
Berean Bible For God has put into their hearts to accomplish His purpose, and to do one purpose, and to give their kingdom to the beast, until the words of God will be fulfilled.
King James Bible For God has hath put into in their hearts to accomplish His purpose, fulfil his will, and to do one purpose, agree, and to give their kingdom to unto the beast, until the words of God will shall be fulfilled.
Hebrew Greek English For "For God has put into it in their hearts to accomplish execute His purpose by having a common purpose, and to do one purpose, and to give by giving their kingdom to the beast, until the words of God will be fulfilled.
New American Standard Bible 1995 For "For God has put into it in their hearts to accomplish execute His purpose by having a common purpose, and to do one purpose, and to give by giving their kingdom to the beast, until the words of God will be fulfilled.