King James Bible

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Genesis

40

:

13

Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
within three fork Noun H7969 שְׁלֹ֣שֶׁת she·lo·shet
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Yet again sub H5750 בְּעֹ֣וד be·'o·vd
days age Noun H3117 יָמִ֗ים ya·mim
shall Pharaoh Pharaoh Noun H6547 פַרְעֹה֙ far·'oh
lift up accept Verb H5375 יִשָּׂ֤א yis·sa
thine head band Noun H7218 רֹאשֶׁ֔ךָ ro·she·cha,
and restore break Verb H7725 וַהֲשִֽׁיבְךָ֖ va·ha·shi·ve·cha
thee unto thy place base Noun H3653 כַּנֶּ֑ךָ kan·ne·cha;
and thou shalt deliver add Verb H5414 וְנָתַתָּ֤ ve·na·tat·ta
Pharaoh's Pharaoh Noun H6547 פַּרְעֹה֙ par·'oh
cup cup Noun H3563 כֹוס־ cho·vs-
into his hand able Noun H3027 בְּיָדֹ֔ו be·ya·dov,
after the former ancestor Adjective H7223 הָֽרִאשֹׁ֔ון ha·ri·sho·vn,
manner adversary Noun H4941 כַּמִּשְׁפָּט֙ kam·mish·pat
when after Particle H834 אֲשֶׁ֥ר a·sher
were his cupbearer butler Noun H4945 מַשְׁקֵֽהוּ׃ mash·ke·hu.

People

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a son of Ham, also his desc. and their land

Parallel Verses

Removed text
Added text
King James Bible Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
Hebrew Greek English Yet within three more days shall Pharaoh will lift up thine head, your head and restore thee unto thy place: you to your office; and thou shalt deliver you will put Pharaoh's cup into his hand, after the hand according to your former manner custom when thou wast you were his butler.cupbearer.
New American Standard Bible 1995 Yet within three more days shall Pharaoh will lift up thine head, your head and restore thee unto thy place: you to your office; and thou shalt deliver you will put Pharaoh's cup into his hand, after the hand according to your former manner custom when thou wast you were his butler.cupbearer.