King James Bible

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2 Samuel

16

:

1

And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And when David David Noun H1732 וְדָוִ֗ד ve·da·vid
Analysis:
Read more about: David
past alienate Verb H5674 עָבַ֤ר a·var
was a little almost some sub H4592 מְעַט֙ me·'at
the top band Noun H7218 מֵֽהָרֹ֔אשׁ me·ha·rosh,
behold behold Particle H2009 וְהִנֵּ֥ה ve·hin·neh
[of the hill] behold Ziba Ziba Noun H6717 צִיבָ֛א tzi·va
the servant babe Noun H5288 נַ֥עַר na·'ar
of Mephibosheth Mephibosheth Noun H4648 בֹ֖שֶׁת vo·shet
Analysis:
Read more about: Mephibosheth
met befall Verb H7122 לִקְרָאתֹ֑ו lik·ra·tov;
him with a couple acre Noun H6776 וְצֶ֨מֶד ve·tze·med
saddled bind Verb H2280 חֲבֻשִׁ֗ים cha·vu·shim
of asses ass Noun H2543 חֲמֹרִ֜ים cha·mo·rim
and upon them two hundred hundredfold Noun H3967 מָאתַ֨יִם ma·ta·yim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

and an hundred hundredfold Noun H3967 וּמֵאָ֧ה u·me·'ah
[loaves] of bread bread Noun H3899 לֶ֜חֶם le·chem
and an hundred hundredfold Noun H3967 וּמֵ֥אָה u·me·'ah
bunches of raisins bunch of raisins Noun H6778 צִמּוּקִ֛ים tzim·mu·kim
of summer fruits summer fruit Noun H7019 קַ֖יִץ ka·yitz
and a bottle bottle Noun H5035 וְנֵ֥בֶל ve·ne·vel
of wine banqueting Noun H3196 יָֽיִן׃ ya·yin.

People

Mephibosheth

|dispeller of shame|

David

David [N] [B] [H] [S] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of  2 Samuel 17:25 . As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face ( 1 Samuel 16:12 ;  17:42 ).  His early... View Details

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King James Bible And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
Hebrew Greek English And Now when David was had passed a little past beyond the top of the hill, summit, behold, Ziba the servant of Mephibosheth met him, him with a couple of asses saddled, saddled donkeys, and upon on them were two hundred loaves of bread, and an a hundred bunches clusters of raisins, and an a hundred of summer fruits, and a bottle jug of wine.
New American Standard Bible 1995 And Now when David was had passed a little past beyond the top of the hill, summit, behold, Ziba the servant of Mephibosheth met him, him with a couple of asses saddled, saddled donkeys, and upon on them were two hundred loaves of bread, and an a hundred bunches clusters of raisins, and an a hundred of summer fruits, and a bottle jug of wine.