King James Bible

Back to Reader

2 Kings

13

:

25

And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And Jehoash Jehoash Noun H3060 יְהֹואָ֣שׁ ye·ho·v·'ash
Analysis:
Read more about: Jehoash
the son afflicted Noun H1121 בֶּן־ ben-
of Jehoahaz Jehoahaz Noun H3059 יְהֹואָחָ֗ז ye·ho·v·'a·chaz
Analysis:
Read more about: Jehoahaz
took accept Verb H3947 וַיִּקַּ֤ח vai·yik·kach
again break Verb H7725 וַיָּ֜שָׁב vai·ya·shav
out of the hand able Noun H3027 מִיַּד֙ mi·yad
of Benhadad Ben-hadad Noun H1130 הֲדַ֣ד ha·dad
Analysis:
Read more about: Ben-hadad
of Hazael Hazael Noun H2371 חֲזָאֵ֔ל cha·za·'el,
the cities Ai Noun H5892 הֶֽעָרִים֙ he·'a·rim
which after Particle H834 אֲשֶׁ֣ר a·sher
which he had taken accept Verb H3947 לָקַ֗ח la·kach
by war battle Noun H4421 בַּמִּלְחָמָ֑ה bam·mil·cha·mah;
out of the hand able Noun H3027 מִיַּ֛ד mi·yad
of Jehoahaz Jehoahaz Noun H3059 יְהֹואָחָ֥ז ye·ho·v·'a·chaz
Analysis:
Read more about: Jehoahaz
his father chief Noun H1 אָבִ֖יו a·viv
Three fork Noun H7969 שָׁלֹ֤שׁ sha·losh
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

times anvil Noun H6471 פְּעָמִים֙ pe·'a·mim
beat beat Verb H5221 הִכָּ֣הוּ hik·ka·hu
him and recovered break Verb H7725 וַיָּ֖שֶׁב vai·ya·shev
the cities Ai Noun H5892 עָרֵ֥י a·rei
of Israel Israel Noun H3478 יִשְׂרָאֵֽל׃ yis·ra·'el.
Analysis:
Read more about: Israel

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

People

Ben

a Levite

Ben-hadad

|son of Hadad,| the name of several Aramean (Syrian) kings

Hadad

three Edomites

Joash

Joash  whom Jehovah bestowed.  A contracted form of Jehoash, the father of Gideon ( Judges 6:11  Judges 6:29 ;  Judges 8:13  Judges 8:29  Judges 8:32 ).    One of the Benjamite archers who joined David at Ziklag ( 1 Chronicles 12:3 ).    One of King Ahab's sons ( 1 Kings 22:26 ).    King of Judah (&n... View Details

Jehoahaz

Jehoahaz [N] [H] [S] Jehovah his sustainer, or he whom Jehovah holdeth.  The youngest son of Jehoram, king of Judah ( 2 Chronicles 21:17 ;  2 Chronicles 22:1  2 Chronicles 22:6  2 Chronicles 22:8  2 Chronicles 22:9 ); usually Ahaziah (q.v.).    The son and successor of Jehu, king of Israel ( 2 Kings 10:35 ). He reigned seventeen years,... View Details

Jehoash

Jehoash [N] [H] [S] Jehovah-given.  The son of King Ahaziah. While yet an infant, he was saved from the general massacre of the family by his aunt Jehosheba, and was apparently the only surviving descendant of Solomon ( 2 Chronicles 21:4  2 Chronicles 21:17 ). His uncle, the high priest Jehoiada, brought him forth to public notice when he was eight years of age, and crowned and anointed him king of Judah wit... View Details

Parallel Verses

Removed text
Added text
King James Bible And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.
Hebrew Greek English And Then Jehoash the son of Jehoahaz took again out of from the hand of Benhadad Ben-hadad the son of Hazael the cities, cities which he had taken out of in war from the hand of Jehoahaz his father by war. father. Three times did Joash beat him, defeated him and recovered the cities of Israel.
New American Standard Bible 1995 And Then Jehoash the son of Jehoahaz took again out of from the hand of Benhadad Ben-hadad the son of Hazael the cities, cities which he had taken out of in war from the hand of Jehoahaz his father by war. father. Three times did Joash beat him, defeated him and recovered the cities of Israel.