King James Bible

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2 Chronicles

28

:

8

And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And the children afflicted Noun H1121 בְנֵֽי־ ve·nei-
of Israel Israel Noun H3478 יִשְׂרָאֵ֨ל yis·ra·'el
Analysis:
Read more about: Israel
carried away captive bring away Verb H7617 וַיִּשְׁבּוּ֩ vai·yish·bu
of their brethren another Noun H251 מֵֽאֲחֵיהֶ֜ם me·'a·chei·hem
two hundred hundredfold Noun H3967 מָאתַ֣יִם ma·ta·yim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

women ess Noun H802 נָשִׁים֙ na·shim
sons afflicted Noun H1121 בָּנִ֣ים ba·nim
and daughters apple Noun H1323 וּבָנֹ֔ות u·va·no·vt,
and took also away catch Verb H962 בָּזְז֣וּ ba·ze·zu
also again Adverb H1571 וְגַם־ ve·gam-
much in abundance Adjective H7227 רָ֖ב rav
spoil prey Noun H7998 שָׁלָ֥ל sha·lal
from them and brought abide Verb H935 וַיָּבִ֥יאוּ vai·ya·vi·'u
the spoil prey Noun H7998 הַשָּׁלָ֖ל ha·sha·lal
to Samaria Samaria Noun H8111 לְשֹׁמְרֹֽון׃ le·sho·me·ro·vn.
Analysis:
Read more about: Samaria

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

Samaria

SAMARIA, CITY OFsa-ma'-ri-a, (shomeron; Samareia, Semeron, and other forms):(1) Shechem was the first capital of the Northern Kingdom (1 Kings 12:25). Jeroboam seems later to have removed the royal residence to Tirzah (1 Kings 14:17). After the brief reigns of Elah and Zimri came that of Omri, who reigned 6 years in Tirzah, then he purchased the hill of Sama... View Details

Parallel Verses

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King James Bible And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
Hebrew Greek English And the children The sons of Israel carried away captive of their brethren two hundred thousand, 200,000 women, sons, sons and daughters, daughters; and they took also away much a great deal of spoil from them, and brought the spoil to Samaria.
New American Standard Bible 1995 And the children The sons of Israel carried away captive of their brethren two hundred thousand, 200,000 women, sons, sons and daughters, daughters; and they took also away much a great deal of spoil from them, and brought the spoil to Samaria.