King James Bible

Back to Reader

Isaiah

45

:

1

Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Thus such Adverb H3541 כֹּה־ koh-
Analysis:

 

Thus saith answer Verb H559 אָמַ֣ר a·mar
the LORD Jehovah Noun H3068 יְהוָה֮ Yah·weh
to Cyrus Cyrus Noun H3566 לְכֹ֣ורֶשׁ le·cho·v·resh
to his anointed anointed Noun H4899 לִמְשִׁיחֹו֮ lim·shi·chov
Whom after Particle H834 אֲשֶׁר־ a·sher-
I have holden aid Verb H2388 הֶחֱזַ֣קְתִּי he·che·zak·ti
whose right hand left-handed Noun H3225 בִֽימִינֹ֗ו vi·mi·nov
to subdue spend Verb H7286 לְרַד־ le·rad-
nations Gentile Noun H1471 גֹּויִ֔ם go·v·yim,
before accept Noun H6440 לְפָנָיו֙ le·fa·nav
him and I will loose appear Verb H6605 אֲפַתֵּ֑חַ a·fat·te·ach;
the loins slender Noun H4975 וּמָתְנֵ֥י u·ma·te·nei
of kings king Noun H4428 מְלָכִ֖ים me·la·chim
to open appear Verb H6605 לִפְתֹּ֤חַ lif·to·ach
him the two leaved gates door Noun H1817 דְּלָתַ֔יִם de·la·ta·yim,
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

before accept Noun H6440 לְפָנָיו֙ le·fa·nav
and the gates gate Noun H8179 וּשְׁעָרִ֖ים u·she·'a·rim
shall not be shut close up Verb H5462 יִסָּגֵֽרוּ׃ yis·sa·ge·ru.

People

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

Removed text
Added text
King James Bible Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
Hebrew Greek English Thus saith says the LORD to his Cyrus His anointed, to Cyrus, whose right hand Whom I have holden, to taken by the right hand, To subdue nations before him; and I will him And to loose the loins of kings, to kings; To open doors before him the two leaved gates; and the so that gates shall will not be shut;shut:
New American Standard Bible 1995 Thus saith says the LORD to his Cyrus His anointed, to Cyrus, whose right hand Whom I have holden, to taken by the right hand, To subdue nations before him; and I will him And to loose the loins of kings, to kings; To open doors before him the two leaved gates; and the so that gates shall will not be shut;shut: