King James Bible

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Jeremiah

25

:

3

From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
that [is] the three fork Noun H7969 שְׁלֹ֣שׁ she·losh
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

year whole age Noun H8141 שָׁנָ֡ה sha·nah
of Josiah Josiah Noun H2977 לְיֹאשִׁיָּ֣הוּ le·yo·shi·ya·hu
the son afflicted Noun H1121 בֶן־ ven-
of Amon Amon Noun H526 אָמֹון֩ a·mo·vn
Analysis:
Read more about: Amon, Amon
king king Noun H4428 מֶ֨לֶךְ me·lech
of Judah Judah Noun H3063 יְהוּדָ֜ה ye·hu·dah
Analysis:
Read more about: Judah
to this he Pronoun H2088 הַזֶּ֗ה haz·zeh
even unto this day age Noun H3117 הַיֹּ֣ום hai·yo·vm
these he Pronoun H2088 זֶ֚ה zeh
and twentieth score Noun H6242 וְעֶשְׂרִים֙ ve·'es·rim
year whole age Noun H8141 שָׁנָ֔ה sha·nah,
the word act Noun H1697 דְבַר־ de·var-
of the LORD Jehovah Noun H3068 יְהוָ֖ה Yah·weh
has come become Verb H1961 הָיָ֥ה ha·yah
hath come unto me and I have spoken answer Verb H1696 וָאֲדַבֵּ֧ר va·'a·dab·ber
unto you rising early arise Verb H7925 אַשְׁכֵּ֥ים ash·keim
and speaking answer Verb H1696 וְדַבֵּ֖ר ve·dab·ber
but ye have not hearkened attentively Verb H8085 שְׁמַעְתֶּֽם׃ she·ma'·tem.

Locations

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

People

Amon

|masterworkman,| three Israelites

Amon

an Eg. god

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

Removed text
Added text
King James Bible From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
Hebrew Greek English From "From the thirteenth year of Josiah the son of Amon Amon, king of Judah, even unto to this day, that is the three and twentieth year, these twenty-three years the word of the LORD hath has come unto to me, and I have spoken unto you, rising early to you again and speaking; again, but ye you have not hearkened.listened.
New American Standard Bible 1995 From "From the thirteenth year of Josiah the son of Amon Amon, king of Judah, even unto to this day, that is the three and twentieth year, these twenty-three years the word of the LORD hath has come unto to me, and I have spoken unto you, rising early to you again and speaking; again, but ye you have not hearkened.listened.