King James Bible

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Jeremiah

41

:

2

Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Ishmael Ishmael Noun H3458 יִשְׁמָעֵ֨אל yish·ma·'el
Analysis:
Read more about: Ishmael, Ishmael
the son afflicted Noun H1121 בֶּן־ ben-
of Nethaniah Nethaniah Noun H5418 נְתַנְיָ֜ה ne·tan·yah
and the ten ten Noun H6235 וַעֲשֶׂ֥רֶת va·'a·se·ret
Analysis:

Ten: Completion, wholeness, in a general sense, entirety…

The number ten relates to completion, wholeness, or speaking about something in its entirety. In Luke's Gospel, Yeshua uses the number ten frequently in His parables or when recounting an event. Yeshua spoke of ten coins (chapter 15), ten lepers (chapter 17), ten servants (chapter 19), and ten units of money (chapter 19). In Matthew's Gospel, Yeshua refers to ten virgins; while in Mark's Gospel, ten cities. In all of these passages, Yeshua is utilizing the number ten in a collective manner. In other words, He is speaking about ten in a general manner or as a whole. 

In the book of Revelation chapters 13 and 17, the number ten appears in reference to ten horns. These ten horns are related to the beast, which had also seven heads. These ten horns are ten kings which rule with the beast. Why specifically ten kings? Other than Israel, all the nations of the world are going to serve the beast. Hence, the ten kings represent the world in its entirety or wholeness. In this example, it may be puzzling at first to see why the number seven is used in regard to the beast, as seven relates to holiness or perfection. The solution to this difficulty is found when one remembers that seven also relates to purpose or setting something apart. Hence, the beast is the empire which has as its purpose the exact opposite of the will of God, i.e., the beast has been set apart to stand in opposition to the purposes of God. 

In Hebrew, the word that relates to a pagan temple prostitute is the word that could be translated as a "holy one". Certainly this one is not holy in our understanding of the word; however in Hebrew, the idea which is being expressed by the use of the Hebrew word for "holy" is that this woman has been set apart (sanctified) for a purpose. Obviously a very unholy purpose; yet in Hebrew the word "holy" does not always convey a good or godly purpose, just a purpose.

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men great Noun H376 הָאֲנָשִׁ֣ים ha·'a·na·shim
who after Particle H834 אֲשֶׁר־ a·sher-
Then arose abide Verb H6965 וַיָּקָם֩ vai·ya·kam
that were with him and smote beat Verb H5221 וַ֠יַּכּוּ vai·yak·ku
Gedaliah Gedaliah Noun H1436 גְּדַלְיָ֨הוּ ge·dal·ya·hu
the son afflicted Noun H1121 בֶן־ ven-
of Ahikam Ahikam Noun H296 אֲחִיקָ֧ם a·chi·kam
the son afflicted Noun H1121 בֶּן־ ben-
of Shaphan coney Noun H8227 שָׁפָ֛ן sha·fan
Analysis:
Read more about: Shaphan
with the sword dagger Noun H2719 בַּחֶ֖רֶב ba·che·rev
and slew crying Verb H4191 וַיָּ֣מֶת vai·ya·met
whom after Particle H834 אֲשֶׁר־ a·sher-
him whom the king king Noun H4428 מֶֽלֶךְ־ me·lech-
of Babylon Babel Noun H894 בָּבֶ֖ל ba·vel
Analysis:
Read more about: Babylon
had made governor appoint Verb H6485 הִפְקִ֥יד hif·kid
over the land common Noun H776 בָּאָֽרֶץ׃ ba·'a·retz.

Locations

Babylon

BABEL, BABYLON (1)ba'-bel, bab'-i-lon (Topographical): Babylon was the Greek name of the city written in the cuneiform script of the Babylonians, bab-ili, which means in Semitic, "the gate of god." The Hebrews called the country, as well as the city, Babhel. This name they considered came from the' root, balal, "to confound" (Genesis 11:9). The name in Sumer... View Details

People

Put

a son of Ham, also his desc. and their land

shaphan

hyrax

Shaphan

the name of several Israelites

Ishmael

Ishmael   (God Hears) Abraham's eldest son, by Hagar the concubine ( Genesis 16:15 ;  17:23 ). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan ( 16:3 ;  21:5 ). At the age of thirteen he was circumcised ( 17:25 ). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayw... View Details

Ishmael

Ishmael   (God Hears) Abraham's eldest son, by Hagar the concubine ( Genesis 16:15 ;  17:23 ). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan ( 16:3 ;  21:5 ). At the age of thirteen he was circumcised ( 17:25 ). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayw... View Details

Parallel Verses

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King James Bible Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
Hebrew Greek English Then arose Ishmael the son of Nethaniah, Nethaniah and the ten men that who were with him, him arose and smote struck down Gedaliah the son of Ahikam Ahikam, the son of Shaphan Shaphan, with the sword, sword and slew him, put to death the one whom the king of Babylon had made governor appointed over the land.
New American Standard Bible 1995 Then arose Ishmael the son of Nethaniah, Nethaniah and the ten men that who were with him, him arose and smote struck down Gedaliah the son of Ahikam Ahikam, the son of Shaphan Shaphan, with the sword, sword and slew him, put to death the one whom the king of Babylon had made governor appointed over the land.