King James Bible

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Joshua

Note Journal Prayer

21

:

5

“

And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And the rest excel Verb H3498 הַנֹּותָרִ֗ים han·no·v·ta·rim
of the children afflicted Noun H1121 וְלִבְנֵ֨י ve·liv·nei
of Kohath Kohath Noun H6955 קְהָ֜ת ke·hat
ten ten Noun H6235 עָֽשֶׂר׃ a·ser.
Analysis:

Ten: Completion, wholeness, in a general sense, entirety…

The number ten relates to completion, wholeness, or speaking about something in its entirety. In Luke's Gospel, Yeshua uses the number ten frequently in His parables or when recounting an event. Yeshua spoke of ten coins (chapter 15), ten lepers (chapter 17), ten servants (chapter 19), and ten units of money (chapter 19). In Matthew's Gospel, Yeshua refers to ten virgins; while in Mark's Gospel, ten cities. In all of these passages, Yeshua is utilizing the number ten in a collective manner. In other words, He is speaking about ten in a general manner or as a whole. 

In the book of Revelation chapters 13 and 17, the number ten appears in reference to ten horns. These ten horns are related to the beast, which had also seven heads. These ten horns are ten kings which rule with the beast. Why specifically ten kings? Other than Israel, all the nations of the world are going to serve the beast. Hence, the ten kings represent the world in its entirety or wholeness. In this example, it may be puzzling at first to see why the number seven is used in regard to the beast, as seven relates to holiness or perfection. The solution to this difficulty is found when one remembers that seven also relates to purpose or setting something apart. Hence, the beast is the empire which has as its purpose the exact opposite of the will of God, i.e., the beast has been set apart to stand in opposition to the purposes of God. 

In Hebrew, the word that relates to a pagan temple prostitute is the word that could be translated as a "holy one". Certainly this one is not holy in our understanding of the word; however in Hebrew, the idea which is being expressed by the use of the Hebrew word for "holy" is that this woman has been set apart (sanctified) for a purpose. Obviously a very unholy purpose; yet in Hebrew the word "holy" does not always convey a good or godly purpose, just a purpose.

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cities Ai Noun H5892 עָרִ֥ים a·rim
[had] by lot lot Noun H1486 בַּגֹּורָ֖ל bag·go·v·ral
out of the families family Noun H4940 מִמִּשְׁפְּחֹ֣ת mim·mish·pe·chot
of the tribe rod Noun H4294 מַטֵּֽה־ mat·teh-
of Ephraim Ephraim Noun H669 אֶ֠פְרַיִם ef·ra·yim
Analysis:
Read more about: Ephraim
and out of the tribe rod Noun H4294 וּֽמִמַּטֵּה־ u·mim·mat·teh-
of Dan Dan Noun H1835 דָ֞ן dan
Analysis:
Read more about: Dan, Dan
and out of the half half Noun H2677 וּמֵחֲצִ֨י u·me·cha·tzi
of Manasseh Manasseh Noun H4519 מְנַשֶּׁ֛ה me·na·sheh
Analysis:
Read more about: Manasseh, Manasseh

Locations

Dan

DAN (2)A city familiar as marking the northern limit of the land of Israel in the common phrase "from Dan even to Beer-sheba" (Judges 20:1 1 Samuel 3:20, etc.). Its ancient name was Laish or Leshem (Judges 18:7, etc.). It was probably an outlying settlement of Tyre of Sidon. Its inhabitants, pursuing the ends of peaceful traders, were defenseless against the... View Details

Ephraim

EPHRAIM (2)(1) A position apparently of some importance, since the position of Baal-hazor (probably = Tell `Asur) where Abraham's sheep-farm was located, is determined by relation to it (2 Samuel 13:23). That it lay North of Jerusalem seems to be indicated in 2 Samuel 13:34. It may be identical with the Ephraim of Eusebius, Onomasticon, 20 Roman miles North... View Details

People

Dan

|judge,| a son of Jacob, also his desc. and their territory, also a place in Northern Israel

Lot

Lot [N] [H] [S]   Lot, (Heb. lot), a covering; veil, the son of Haran, and nephew of Abraham ( Genesis 11:27 ). On the death of his father, he was left in charge of his grandfather Terah (31), after whose death he accompanied his uncle Abraham into Canaan ( 12:5 ), thence into Egypt (10), and back again to Canaan ( 13:1 ). After this he separated from him and settled in Sodom ( 13:5-13 ). Th... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Parallel Verses

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King James Bible And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.
Hebrew Greek English And the The rest of the children sons of Kohath had received ten cities by lot out of from the families of the tribe of Ephraim, Ephraim and out of from the tribe of Dan, Dan and out of from the half tribe half-tribe of Manasseh, ten cities.Manasseh.
New American Standard Bible 1995 And the The rest of the children sons of Kohath had received ten cities by lot out of from the families of the tribe of Ephraim, Ephraim and out of from the tribe of Dan, Dan and out of from the half tribe half-tribe of Manasseh, ten cities.Manasseh.