King James Bible

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Judges

19

:

10

But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
But the man great Noun H376 הָאִישׁ֙ ha·'ish
would consent Verb H14 אָבָ֤ה a·vah
not tarry that night abide Verb H3885 לָל֔וּן la·lun,
but he rose up abide Verb H6965 וַיָּ֣קָם vai·ya·kam
and departed along Verb H1980 וַיֵּ֗לֶךְ vai·ye·lech
and came abide Verb H935 וַיָּבֹא֙ vai·ya·vo
over against against Adverb H5227 נֹ֣כַח no·chach
Jebus Jebus Noun H2982 יְב֔וּס ye·vus,
Analysis:
Read more about: Jebus
which [is] Jerusalem Jerusalem Noun H3389 יְרוּשָׁלִָ֑ם ye·ru·sha·lim;
Analysis:
Read more about: Jerusalem
and [there were] with him two acre Noun H6776 צֶ֤מֶד tze·med
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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he he Verb H2280 חֲבוּשִׁ֔ים cha·vu·shim,
asses ass Noun H2543 חֲמֹורִים֙ cha·mo·v·rim
his concubine concubine Noun H6370 וּפִילַגְשֹׁ֖ו u·fi·lag·shov

Locations

Jebus

JEBUSje'-bus (yebhuc; Iebous): In Judges 19:10, 11, "Jebus (the same is Jerusalem)"; 1 Chronicles 11:4, 5, "Jerusalem (the same is Jebus)." It was once thought that this was the first name of Jerusalem, as indeed might be suggested by the Biblical references, but it is now known from the Tell el-Amarna Letters that Urusa-lem was a name used centuries before... View Details

Jerusalem

JERUSALEMje-roo'-sa-lem:I. THE NAME1. In Cuneiform2. In Hebrew3. In Greek and Latin4. The Meaning of Jerusalem5. Other NamesII. GEOLOGY, CLIMATE AND SPRINGS1. Geology2. Climate and Rainfall3. The Natural SpringsIII. THE NATURAL SITE1. The Mountains Around2. The Valleys3. The HillsIV. GENERAL TOPOGRAPHY OF JERUSALEM1. Description of Josephus2. Summary of the... View Details

Parallel Verses

Removed text
Added text
King James Bible But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
Hebrew Greek English But the man would was not tarry that willing to spend the night, but so he rose up arose and departed, departed and came over against Jebus, which is Jerusalem; and to a place opposite Jebus (that is, Jerusalem). And there were with him two asses saddled, a pair of saddled donkeys; his concubine also was with him.
New American Standard Bible 1995 But the man would was not tarry that willing to spend the night, but so he rose up arose and departed, departed and came over against Jebus, which is Jerusalem; and to a place opposite Jebus (that is, Jerusalem). And there were with him two asses saddled, a pair of saddled donkeys; his concubine also was with him.