King James Bible

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Judges

7

:

22

And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
blew blow Verb H8628 וַֽיִּתְקְעוּ֮ vai·yit·ke·'u
And the three fork Noun H7969 שְׁלֹשׁ־ she·losh-
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

the trumpets cornet Noun H7782 הַשֹּׁופָרֹות֒ ha·sho·v·fa·ro·vt
and the LORD Jehovah Noun H3068 יְהוָ֗ה Yah·weh
set appoint Verb H7760 וַיָּ֣שֶׂם vai·ya·sem
sword dagger Noun H2719 חֶ֥רֶב che·rev
every man's great Noun H376 אִ֛ישׁ ish
against his fellow brother Noun H7453 בְּרֵעֵ֖הוּ be·re·'e·hu
throughout all manner Noun H3605 וּבְכָל־ u·ve·chol-
even throughout all the host army Noun H4264 הַֽמַּחֲנֶ֑ה ham·ma·cha·neh;
and the host army Noun H4264 הַֽמַּחֲנֶ֜ה ham·ma·cha·neh
fled abate Verb H5127 וַיָּ֨נָס vai·ya·nas
far against Prepostion H5704 עַד־ ad-
to Bethshittah Beth-shittah Noun H1029 הַשִּׁטָּה֙ ha·shit·tah
Analysis:
Read more about: Beth-shittah
in Zererath Zererath Noun H6888 צְֽרֵרָ֔תָה tze·re·ra·tah,
far against Prepostion H5704 עַ֛ד ad
[and] to the border band Noun H8193 שְׂפַת־ se·fat-
of Abelmeholah Abel-meholah Noun H65 מְחֹולָ֖ה me·cho·v·lah
Analysis:
Read more about: Abel-meholah
unto Tabbath Tabbath Noun H2888 טַבָּֽת׃ tab·bat.

People

Abel

Abel  (Heb. Hebhel), a breath, or vanity, the second son of Adam and Eve. He was put to death by his brother Cain ( Genesis 4:1-16 ). Guided by the instruction of their father, the two brothers were trained in the duty of worshipping God. "And in process of time" (marg. "at the end of days", i.e., on the Sabbath) each of them offered up to God of the first-fruits of his labours. Cain, as a husbandman, offered the fruit... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

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Added text
King James Bible And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.
Hebrew Greek English And the three hundred When they blew the 300 trumpets, and the LORD set every man's the sword of one against his fellow, another even throughout all the host: whole army; and the host army fled to Bethshittah in Zererath, and to as far as Beth-shittah toward Zererah, as far as the border edge of Abelmeholah, unto Abel-meholah, by Tabbath.
New American Standard Bible 1995 And the three hundred When they blew the 300 trumpets, and the LORD set every man's the sword of one against his fellow, another even throughout all the host: whole army; and the host army fled to Bethshittah in Zererath, and to as far as Beth-shittah toward Zererah, as far as the border edge of Abelmeholah, unto Abel-meholah, by Tabbath.