New American Standard Bible 1995

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Genesis

30

:

36

And he put a distance of three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And he put to put, place, set Verb H7760 וַיָּ֗שֶׂם vai·ya·sem
[a distance of] three a three, triad Noun H7969 שְׁלֹ֣שֶׁת she·lo·shet
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

days' day Noun H3117 יָמִ֔ים ya·mim,
journey way, road, distance, journey, manner Noun H1870 דֶּ֚רֶךְ de·rech
between an interval, space between Prepostion H996 בֵּינֹ֖ו bei·nov
himself and Jacob, a son of Isaac, also his desc. Noun H3290 יַעֲקֹ֑ב ya·'a·kov;
Analysis:
Read more about: Jacob
and Jacob a son of Isaac, also his desc. Noun H3290 וְיַעֲקֹ֗ב ve·ya·'a·kov
Analysis:
Read more about: Jacob
fed to pasture, tend, graze Verb H7462 רֹעֶ֛ה ro·'eh
the rest to remain over Verb H3498 הַנֹּותָרֹֽת׃ han·no·v·ta·rot.
of Laban's father-in-law of Jacob Noun H3837 לָבָ֖ן la·van
flocks. small cattle, sheep and goats, flock Noun H6629 צֹ֥אן tzon

People

Laban

Laban [N] [H] [S] Father-in-law of Jacob The son of Bethuel, who was the son of Nahor, Abraham's brother. He lived at Haran in Mesopotamia. His sister Rebekah was Isaac's wife ( Genesis 24 ). Jacob, one of the sons of this marriage, fled to the house of Laban, whose daughters Leah and Rachel (ch. 29) he eventually married. (See JACOB .)    A city in the Arabian desert in the route of th... View Details

Put

a son of Ham, also his desc. and their land

Jacob

Jacob, the son of Isaac, and twin to Esau. Jacob [N] [B] [H] [S] one who follows on another's heels; supplanter, ( Genesis 25:26 ;  27:36 ;  Hosea 12:2-4 ), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, an... View Details

Parallel Verses

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New American Standard Bible 1995 And he put a distance of three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.
King James Bible And he put a distance of set three days' journey between betwixt himself and Jacob, Jacob: and Jacob fed the rest of Laban's flocks.
Hebrew Greek English And he put a distance of three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.