New American Standard Bible 1995

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1 Kings

12

:

30

Now this thing became a sin, for the people went to worship before the one as far as Dan.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Now this this, here Pronoun H2088 הַזֶּ֖ה haz·zeh
thing speech, word Noun H1697 הַדָּבָ֥ר had·da·var
became to fall out, come to pass, become, be Verb H1961 וַיְהִ֛י vay·hi
a sin, sin, sin offering Noun H2403 לְחַטָּ֑את le·chat·tat;
for the people people Noun H5971 הָעָ֛ם ha·'am
went to go, come, walk Verb H1980 וַיֵּלְכ֥וּ vai·ye·le·chu
[to worship] before face, faces Noun H6440 לִפְנֵ֥י lif·nei
the one one Adjective H259 הָאֶחָ֖ד ha·'e·chad
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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as far as far as, even to, up to, until, while Prepostion H5704 עַד־ ad-
as Dan. "judge," a son of Jacob, also his desc. and their territory, also a place in N. Isr. Noun H1835 דָּֽן׃ dan.
Analysis:
Read more about: Dan, Dan

Locations

Dan

DAN (2)A city familiar as marking the northern limit of the land of Israel in the common phrase "from Dan even to Beer-sheba" (Judges 20:1 1 Samuel 3:20, etc.). Its ancient name was Laish or Leshem (Judges 18:7, etc.). It was probably an outlying settlement of Tyre of Sidon. Its inhabitants, pursuing the ends of peaceful traders, were defenseless against the... View Details

People

Dan

|judge,| a son of Jacob, also his desc. and their territory, also a place in Northern Israel

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Now this thing became a sin, for the people went to worship before the one as far as Dan.
King James Bible Now And this thing became a sin, sin: for the people went to worship before the one as far as one, even unto Dan.
Hebrew Greek English Now this thing became a sin, for the people went to worship before the one as far as Dan.