New American Standard Bible 1995

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2 Chronicles

Note Journal Prayer

23

:

8

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So the Levites and all Judah did according to all that Jehoiada the priest commanded. And each one of them took his men who were to come in on the sabbath, with those who were to go out on the sabbath, for Jehoiada the priest did not dismiss any of the divisions.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
So the Levites desc. of Levi Adjective H3881 הַלְוִיִּ֜ם hal·vi·yim
Analysis:
Read more about: So
and all the whole, all Noun H3605 וְכָל־ ve·chol-
Judah probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֗ה ye·hu·dah
Analysis:
Read more about: Judah
did do, make Verb H6213 וַיַּעֲשׂ֨וּ vai·ya·'a·su
according to all the whole, all Noun H3605 כְּכֹ֣ל ke·chol
that Jehoiada "the LORD knows," the name of several Isr. Noun H3077 יְהֹויָדָ֣ע ye·ho·v·ya·da
the priest priest Noun H3548 הַכֹּהֵן֒ hak·ko·hen
commanded. to lay charge (upon), give charge (to), command, order Verb H6680 צִוָּה֮ tziv·vah
And each man Noun H376 אִ֣ישׁ ish
one man Noun H376 אֲנָשָׁ֔יו a·na·shav,
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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of them took to take Verb H3947 וַיִּקְחוּ֙ vai·yik·chu
his men man Noun H376    
who were to come to come in, come, go in, go Verb H935 בָּאֵ֣י ba·'ei
in on the sabbath, sabbath Noun H7676 הַשַּׁבָּ֔ת ha·shab·bat,
with those who were to go to go or come out Verb H3318 יֹוצְאֵ֣י yo·vtz·'ei
out on the sabbath, sabbath Noun H7676 הַשַּׁבָּ֑ת ha·shab·bat;
for Jehoiada "the LORD knows," the name of several Isr. Noun H3077 יְהֹויָדָ֥ע ye·ho·v·ya·da
the priest priest Noun H3548 הַכֹּהֵ֖ן hak·ko·hen
did not dismiss to separate, remove, set free Verb H6362 פָטַ֛ר fa·tar
[any of] the divisions. division, course Noun H4256 הַֽמַּחְלְקֹֽות׃ ham·mach·le·ko·vt.

Locations

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

Parallel Verses

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New American Standard Bible 1995 So the Levites and all Judah did according to all that Jehoiada the priest commanded. And each one of them took his men who were to come in on the sabbath, with those who were to go out on the sabbath, for Jehoiada the priest did not dismiss any of the divisions.
King James Bible So the Levites and all Judah did according to all things that Jehoiada the priest commanded. And each one of them had commanded, and took every man his men who that were to come in on the sabbath, with those who them that were to go out on the sabbath, sabbath: for Jehoiada the priest did dismissed not dismiss any of the divisions.courses.
Hebrew Greek English So the Levites and all Judah did according to all that Jehoiada the priest commanded. And each one of them took his men who were to come in on the sabbath, with those who were to go out on the sabbath, for Jehoiada the priest did not dismiss any of the divisions.