New American Standard Bible 1995

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Acts

19

:

38

"So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
"So then, therefore, then, (and) so Conj H3767 οὖν oun
Analysis:
Read more about: So
if sometimes used with a command or as an indirect question, etc.) Conj H1487 εἰ ei
Demetrius Demetrius, the name of a silversmith and of a Christian N-NMS H1216 Δημήτριος dēmētrios
and the craftsmen a craftsman, artificer N-NMP H5079 τεχνῖται technitai
who are with him have to have, hold V-PIA-3P H2192 ἔχουσιν echousin
a complaint a word (as embodying an idea), a statement, a speech N-AMS H3056 λόγον logon
against advantageous for, at (denotes local proximity), toward (denotes motion toward a place) Prep H4314 πρός pros
any man, a certain one, someone, anyone IPro-AMS H5100 τινα tina
the courts pertaining to the marketplace, an agitator Adj-NFP H60 ἀγοραῖοι agoraioi
are in session to lead, bring, carry V-PIM/P-3P H71 ἄγονται agontai
and proconsuls a consul, proconsul N-NMP H446 ἀνθύπατοι anthupatoi
are [available]; let them bring charges against to call in (as a debt or demand), i.e. bring to account V-PMA-3P H1458 ἐγκαλείτωσαν enkaleitōsan
one another. of one another RecPro-DMP H240 ἀλλήλοις allēlois
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 "So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another.
King James Bible "So then, Wherefore if Demetrius Demetrius, and the craftsmen who which are with him him, have a complaint matter against any man, the courts law is open, and there are in session and proconsuls are available; deputies: let them bring charges against implead one another.
Berean Bible "So then, So if indeed Demetrius and the craftsmen who are with him have a complaint matter against any man, the anyone, courts are in session conducted, and proconsuls there are available; proconsuls; let them bring charges against accuse one another.
Hebrew Greek English "So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another.