New American Standard Bible 1995

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Judges

9

:

44

Then Abimelech and the company who was with him dashed forward and stood in the entrance of the city gate; the other two companies then dashed against all who were in the field and slew them.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then Abimelech "father is king," a Philistine name, also an Isr. name Noun H40 וַאֲבִימֶ֗לֶךְ va·'a·vi·me·lech
and the company head Noun H7218 וְהָרָאשִׁים֙ ve·ha·ra·shim
who who, which, that Particle H834 אֲשֶׁ֣ר a·sher
was with him dashed to strip off, make a dash, raid Verb H6584 פָּשְׁט֕וּ pa·she·tu
forward and stood to take one's stand, stand Verb H5975 וַיַּ֣עַמְד֔וּ vai·ya·'am·du,
in the entrance opening, doorway, entrance Noun H6607 פֶּ֖תַח pe·tach
of the city city, town Noun H5892 הָעִ֑יר ha·'ir;
gate; a gate Noun H8179 שַׁ֣עַר sha·'ar
the other two two (a card. number) Noun H8147 וּשְׁנֵ֣י u·she·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

companies head Noun H7218 הָֽרָאשִׁ֗ים ha·ra·shim
then dashed to strip off, make a dash, raid Verb H6584 פָּֽשְׁט֛וּ pa·she·tu
against upon, above, over Prepostion H5921 עַֽל־ al-
all the whole, all Noun H3605 כָּל־ kol-
who who, which, that Particle H834 אֲשֶׁ֥ר a·sher
[were] in the field field, land Noun H7704 בַּשָּׂדֶ֖ה bas·sa·deh
and slew to smite Verb H5221 וַיַּכּֽוּם׃ vai·yak·kum.
them.      

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Then Abimelech and the company who was with him dashed forward and stood in the entrance of the city gate; the other two companies then dashed against all who were in the field and slew them.
King James Bible Then Abimelech And Abimelech, and the company who that was with him dashed forward him, rushed forward, and stood in the entrance entering of the city gate; gate of the city: and the two other two companies then dashed against ran upon all who the people that were in the field fields, and slew them.
Hebrew Greek English Then Abimelech and the company who was with him dashed forward and stood in the entrance of the city gate; the other two companies then dashed against all who were in the field and slew them.