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1
What
then
is
the
superiority
of
the
Jew?
Or
what
is
the
benefit
of
the
circumcision?
2
Much
in
every
way.
For chiefly indeed, that
they were entrusted with
the
oracles
of God.
3
What
if
indeed
some
disbelieved?
Will their
unbelief
nullify
the
faithfulness
of God?
4
Never
may it be!
But
let God be true,
and
every
man
a liar, as
it has been written:
That
You may be justified
in
Your words,
and
will prevail
in
Your being judged.
5
But
if
our
unrighteousness
shows
Gods righteousness,
what
shall we say?
God,
inflicting
the wrath,
is
unrighteous?
I speak
according to
man.
6
Never
may it be! Otherwise,
how
will God
judge
the
world?
7
But
if
in
my lie, the
truth
of God
abounded
to His glory,
why
am I also still
judged
as
a sinner?
8
And
is it
not, as
we are slanderously charged,
and as
some
affirm
us
to say,
Let us do
evil
things that
good things
may come? Their
condemnation
is
just.
9
What
then?
Are we better?
Not
at
all
.
For
we have already charged
both
Jews and
Greeks
all
to be
under
sin.
10
As
it has been written
: There is
none
righteous,
not even
one;
11
there is
none
understanding;
there is
none
seeking after
God.
12
All
have turned away;
together they
have become worthless;
there is
none
who
is practicing
good, there is not
so much as
one.
13
Their
throat
is
a grave
having been opened;
they keep practicing deceit
with their
tongues;
the
venom
of vipers
is
under
their lips,
14
of whom
the
mouth
is full
of cursing
and
of bitterness;
15
their
feet
are
swift
to shed
blood;
16
ruin
and
misery
are
in their
paths;
17
and
the
way
of peace
they have not known.
18
There is
no
fear
of God
before
their eyes.
19
Now
we know that
whatever
the
Law
says,
it speaks
to those
under
the
Law
,
so that
every
mouth
may be
stopped, and
the
whole
world
may be
under
judgment
to God.
20
Therefore
by
works
of
the
Law,
not
any
flesh
will be justified
before
Him; for
through
the
Law
is
knowledge
of sin.
21
But
now
apart from
Law
,
the
righteousness
of God
has been revealed,
being borne witness to
by the
Law
and the
Prophets.
22
And
the
righteousness
of God
is
through
faith
from Jesus
Christ
toward
all
those
believing.
For there is
no
distinction,
23
for
all
have sinned
and
fall short
of the
glory
of God,
24
being justified
freely by His
grace
through
the
redemption
that
is
in
Christ
Jesus,
25
whom
God
set forth as
a propitiation
through
faith
in His blood, for a showing forth of His righteousness,
because of
the
forbearance
of the
sins
having taken place beforehand,
26
in the forbearance of God,
for
the
showing forth
of His
righteousness
in the
present
time,
for
Him to be just,
and
justifying the
one
of
the
faith
of Jesus.
27
Where
then
is
boasting?
It has been excluded.
Through
what
principle?
That
of works?
No,
but through
the
principle
of faith.
28
Therefore
we reckon
a man
to be justified
by faith
apart from
works
of the Law.
29
Or
is He
the
God
of Jews
only, not
also
of Gentiles?
Yes,
also
of Gentiles,
30
since indeed
God
is
the
One
who
will justify
the
circumcision
by
faith
and
the
uncircumcision
through
the
same
faith
.
31
Do we, then, nullify
the
Law
through
faith?
Never
may it be!
Instead,
we uphold
Law.
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Acts
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Romans 4
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1 Corinthians
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