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1
Now
concerning
the things about which
you wrote:
It is
good
for a man
not to touch
a woman.
2
But
because of
sexual immorality,
let each man
have
his
own
wife,
and let each woman
have
the
own
husband.
3
Let the
husband
fulfill
the
duty
to the
wife
,
and
likewise
also
the
wife
to the
husband
.
4
The
wife
does not have authority over
the
own
body,
but the
husband
;
and
likewise
also,
the
husband
does not have authority over
the
own
body,
but the
wife
.
5
Do not
deprive
one another,
except
by mutual agreement,
for
a time,
that
you might
be
at leisure
for
prayer; and
be
together
the same again,
so
that
Satan may not tempt you
through
your
lack of self-control.
6
Now
I say
this
by way of
concession,
not
by way of
command.
7
And
I wish
all
men
to be
even
like
myself.
But
each
has
his own
gift
from
God;
for
one
has
this, but one
that.
8
Now
I say
to the
unmarried
and
to the
widows,
it is
good
for them
if
they should remain
as even I.
9
But
if
they do not have self-control,
let them marry;
for it is
better
to marry
than
to burn with passion.
10
Now to those
having married
I give this charge
(not I, but the
Lord):
A wife
is not
to be separated
from
a husband.
11
But
if
indeed
she is separated,
let her remain
unmarried,
or
be reconciled
to the
husband;
and
a husband
is not
to send away
a w
if
e.
12
Now
to the
rest
I say
(I, not the
Lord):
If
any
brother
has
an unbelieving
wife
and she
consents
to dwell
with him,
let him not divorce
her.
13
And
if
any
woman
has
an unbelieving
husband,
and he
consents
to dwell
with her,
let her not divorce
the
husband.
14
For the
unbeliev
in
g
husband
is sanctified
in
the
wife
,
and the
unbeliev
in
g
wife
is sanctified
in
the
husband
.
Otherwise,
your
children
are unclean; but
now
they are
holy.
15
But
if
the
unbeliever
separates himself,
let him separate himself.
The brother
or
the
sister
is not under bondage
in
such
cases
.
But
God
has called you into
peace.
16
For
how
do you know,
w
if
e,
if
you will save
the
husband?
Or
how
do you know,
husband,
if
you will save
the
w
if
e?
17
Nevertheless
, as the
Lord
has assigned
to each, as
God
has called
to each,
so
let him walk.
And
thus
I prescribe
in
all
the
churches.
18
Was anyone
called
having been circumcised?
Let him not be uncircumcised.
Was anyone
called
in
uncircumcision?
Let Him not be circumcised.
19
Circumcision
is
nothing
and
uncircumcision
is
nothing
, but
keeping
the
commandments
of God.
20
Each
in
the
call
in
g
in
which
he has been called,
in
this let him abide.
21
Were you called
while
a slave,
let it not be a care
to you; but
if
also
you are able
to become
free,
rather
take advantage.
22
For the
one
having been called
in
the
Lord
while
a slave
is
the
Lord
s
freedman;
likewise
the
one
having been called
while
free
is
a slave
of Christ.
23
You were bought
with a price;
do not
become
slaves
of men.
24
Each, wherein
that
he was called, brothers, in
that
let him abide
with
God.
25
Now
concerning
virgins,
I do not have
a commandment
of
the
Lord
, but
I give
judgment
as
having received mercy
from
the
Lord
to be
trustworthy.
26
Therefore
I think
this
is
good,
because of
the
present
necessity,
that
it is
good
for a man
to remain
in the same manner.
27
Have you been bound
to
a wife?
Do not
seek
to be loosed.
Have you been loosed
from
a wife?
Do not
seek
a wife.
28
But
if
also
you
shall have married,
you did not sin;
and
if
the
virgin
shall have married,
she did not sin.
But
such
will have
tribulation
in
the
flesh,
and I
am sparing
you.
29
Now
I say
th
is
,
brothers:
The
se
as
on
is
shortened;
that
from now on both those
having
wives,
should be
as
having
none;
30
and
those
weeping,
as
not
weeping;
and
those
rejoicing,
as
not
rejoicing;
and
those
buying,
as
not
possessing;
31
and
those
using
the
world
,
as
not
using
it
as
their own.
For the
present form
of this
world
is p
as
sing away.
32
And
I desire
you to be
without concern.
The
unmarried man
cares for
the things of the Lord,
how
he should please
the
Lord;
33
but the
one
having been married
cares for
the things of the
world,
how
he should please
the wife,
34
and
is divided.
And the
unmarried
woman
and
virgin
cares for
the things of the Lord, that she should be
holy
both in
body
and
in
spirit;
but the
one
having been married
cares for
the things of the world,
how
she should please
the
husband.
35
Now
I say
this
for
your
own
benefit, not that
I might place upon
you a restraint, but
for
what
is
seemly
and devoted to the Lord,
without distraction.
36
But
if
anyone
supposes
to
be behaving improperly
to
his
virgin,
if
she is
beyond youth,
and
it ought
to
be
so,
let him do
what
he wills;
he does not sin;
let them marry.
37
But
he who
stands
firm
in
his
heart,
not
hav
in
g
necessity,
but
hav
in
g
authority
over
the
own
will,
and has judged
t
his
in
the
own
heart,
to keep
his
virg
in
,
he will do
well.
38
So then
also,
the
one
marrying
the
own
virgin
does
well,
and the
one
not
marrying
will do
better.
39
A wife
is bound
for as long
a time
as
her
husband
may live;
but
if
the
husband
shall have died, she is
free
to be married
to whom
she wills,
only
in
the
Lord.
40
But she is
more blessed
if
she should remain
in the same manner, according to my
judgment;
and
I think
myself also
to have
the
Spirit
of God.
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Romans
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