KJV:
Now the things which I write unto you, behold, before God, I lie not.
NASB:
(Now in what I am writing to you, I assure you before God that I am not lying.)
KJV:
For this is good and acceptable in the sight of God our Saviour;
NASB:
This is good and acceptable in the sight of God our Savior,
KJV:
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
NASB:
but if any widow has children or grandchildren, they must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God.
KJV:
Them that sin rebuke before all, that others also may fear.
NASB:
Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning.
KJV:
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
NASB:
I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality.
KJV:
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
NASB:
Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.
KJV:
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
NASB:
I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate,
KJV:
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
NASB:
Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers.