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Judges

11

:

34

When Jephthah came to his house at Mizpah, behold, his daughter was coming out to meet him with tambourines and with dancing. Now she was his one and only child; besides her he had no son or daughter.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
When Jephthah "He opens," a Gileadite, also a city of Judah Noun H3316 יִפְתָּ֣ח yif·tach
Analysis:
Read more about: Jephthah
came to come in, come, go in, go Verb H935 וַיָּבֹ֨א vai·ya·vo
to his house a house Noun H1004 בֵּיתֹו֒ bei·tov
at Mizpah, the name of several places in Isr. Noun H4709 הַמִּצְפָּה֮ ham·mitz·pah
Analysis:
Read more about: Mizpah
behold, lo! behold! Particle H2009 וְהִנֵּ֤ה ve·hin·neh
his daughter daughter Noun H1323 בִתֹּו֙ vit·tov
was coming to go or come out Verb H3318 יֹצֵ֣את yo·tzet
out to meet to encounter, befall H7122    
him with tambourines a timbrel, tambourine Noun H8596 בְתֻפִּ֖ים ve·tup·pim
and with dancing. a dance Noun H4246 וּבִמְחֹלֹ֑ות u·vim·cho·lo·vt;
Now she was his one only, only one, solitary Adjective H3173 יְחִידָ֔ה ye·chi·dah,
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

[and] only thin, only, altogether, surely H7534    
child; only, only one, solitary Adjective H3173    
besides from Prepostion H4480 מִמֶּ֛נּוּ mim·men·nu
her he had no nothing, nought Particle H369 אֵֽין־ ein-
son son Noun H1121 בֵּ֖ן ben
or or Conjunction H176 אֹו־ ov-
daughter. daughter Noun H1323 בַֽת׃ vat.

People

Jephthah

Jephthah  Bible /   Our Library /   Bible Dictionaries /   Easton's Bible Dictionary /   Jephthah   Jephthah [N] [S] whom God sets free, or the breaker through, a "mighty man of valour" who delivered Israel from the oppression of the Ammonites ( Judges 11:1-33 ), and judged Israel six years ( 12:7 ). He has been described as "... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible When Jephthah came to his house at Mizpah, behold, his daughter was coming out to meet him with tambourines and with dancing. Now she was his one and only child; besides her he had no son or daughter.
King James Bible When And Jephthah came to Mizpeh unto his house at Mizpah, house, and, behold, his daughter was coming came out to meet him with tambourines timbrels and with dancing. Now dances: and she was his one and only child; besides beside her he had no neither son or nor daughter.
Interlinear When Jephthah came to his house at Mizpah, behold, his daughter was coming out to meet him with tambourines and with dancing. Now she was his one and only child; besides her he had no son or daughter.