King James Bible

Back to Reader

2 Kings

25

:

4

And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And the city Ai Noun H5892 הָעִ֗יר ha·'ir
was broken up burst Verb H1234 וַתִּבָּקַ֣ע vat·tib·ba·ka
and all all manner Noun H3605 וְכָל־ ve·chol-
the men great Noun H376 אַנְשֵׁ֨י an·shei
of war battle Noun H4421 הַמִּלְחָמָ֤ה ham·mil·cha·mah
[fled] by night night Noun H3915 הַלַּ֙יְלָה֙ hal·lay·lah
by the way along Noun H1870 דֶּ֜רֶךְ de·rech
of the gate gate Noun H8179 שַׁ֣עַר sha·'ar
between among Prepostion H996 בֵּ֣ין bein
between two walls wall Noun H2346 הַחֹמֹתַ֗יִם ha·cho·mo·ta·yim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

beside above Prepostion H5921 עַל־ al-
which [is] by the king's king Noun H4428 הַמֶּ֔לֶךְ ham·me·lech,
garden garden Noun H1588 גַּ֣ן gan
(now the Chaldees Chaldeans Noun H3778 וְכַשְׂדִּ֥ים ve·chas·dim
were all place sub H5439 סָבִ֑יב sa·viv;
[were] against the city Ai Noun H5892 הָעִ֖יר ha·'ir
went along Verb H1980 וַיֵּ֖לֶךְ vai·ye·lech
the way along Noun H1870 דֶּ֥רֶךְ de·rech
toward the plain Arabah Noun H6160 הָעֲרָבָֽה׃ ha·'a·ra·vah.
Analysis:
Read more about: Arabah

Parallel Verses

Removed text
Added text
King James Bible And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
Hebrew Greek English And Then the city was broken up, into, and all the men of war fled by night by the way of the gate between the two walls, which is by walls beside the king's garden: (now garden, though the Chaldees Chaldeans were against all around the city round about:) and the king city. And they went by way of the way toward the plain.Arabah.
New American Standard Bible 1995 And Then the city was broken up, into, and all the men of war fled by night by the way of the gate between the two walls, which is by walls beside the king's garden: (now garden, though the Chaldees Chaldeans were against all around the city round about:) and the king city. And they went by way of the way toward the plain.Arabah.