New American Standard Bible 1995

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1 Kings

22

:

31

Now the king of Aram had commanded the thirty-two captains of his chariots, saying, "Do not fight with small or great, but with the king of Israel alone."

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Now the king king Noun H4428 וּמֶ֣לֶךְ u·me·lech
of Aram Syria and its inhab., also the names of a son of Shem, a grandson of Nahor, and an Isr. Noun H758 אֲרָ֡ם a·ram
Analysis:
Read more about: Aram, Aram, Aram, Syria
had commanded to lay charge (upon), give charge (to), command, order Verb H6680 צִוָּ֣ה tziv·vah
the thirty-two thirty Noun H7970 שְׁלֹשִׁ֤ים she·lo·shim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

captains chieftain, chief, ruler, official, captain, prince Noun H8269 שָׂרֵי֩ sa·rei
of his chariots, chariotry, chariot, millstone Noun H7393 הָרֶ֨כֶב ha·re·chev
saying, to utter, say Verb H559 לֵאמֹ֔ר le·mor,
"Do not fight to fight, do battle Verb H3898 תִּלָּ֣חֲמ֔וּ til·la·cha·mu,
with small small, insignificant Adjective H6996 קָטֹ֖ן ka·ton
or great, great Adjective H1419 גָּדֹ֑ול ga·do·vl;
but with the king king Noun H4428 מֶ֥לֶךְ me·lech
of Israel "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵ֖ל yis·ra·'el
Analysis:
Read more about: Israel
alone." separation, a part Noun H905 לְבַדֹּֽו׃ le·vad·dov.

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

Syria

SYRIA (1)sir'-i-a (Suria (Matthew 4:24 Luke 2:2)):1. Name and Its Origin2. Other Designations3. Physical(1) The Maritime Plain(2) First MoUntain Belt(3) Second Mountain Belt(4) Great Central Valley(5) The Eastern Belt(6) Rivers(7) Nature of Soil(8) Flora(9) Fauna(10) Minerals(11) Central Position4. History(1) Canaanitic Semites(2) Sargon of Agade(3) Babyloni... View Details

People

Aram

Ram, an ancestor of Christ

Aram

Syria and its inhab., also the names of a son of Shem, a grandson of Nahor, and an Israelite

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Now the king of Aram had commanded the thirty-two captains of his chariots, saying, "Do not fight with small or great, but with the king of Israel alone."
King James Bible Now But the king of Aram had Syria commanded the thirty-two his thirty and two captains of that had rule over his chariots, saying, "Do not fight Fight neither with small or nor great, but save only with the king of Israel alone."Israel.
Hebrew Greek English Now the king of Aram had commanded the thirty-two captains of his chariots, saying, "Do not fight with small or great, but with the king of Israel alone."