New American Standard Bible

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John

1

:

26

John answered them saying, "I baptize in water, but among you stands One whom you do not know.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
John John, the name of several Isr. N-NMS H2491 Ἰωάννης iōannēs
answered to answer V-AIP-3S H611 ἀπεκρίθη apekrithē
them saying, to say V-PPA-NMS H3004 λέγων legōn
"I baptize to dip, sink V-PIA-1S H907 βαπτίζω baptizō
in water, water N-DNS H5204 ὕδατι udati
[but] among middle, in the midst Adj-NMS H3319 μέσος mesos
you stands to stand, spec. stand firm H4739    
One whom usually rel. who, which, that, also demonstrative this, that RelPro-AMS H3739 ὃν on
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

you do not know. to have seen or perceived, hence to know H3609    

Parallel Verses

Removed text
Added text
New American Standard Bible John answered them saying, "I baptize in water, but among you stands One whom you do not know.
King James Bible John answered them them, saying, "I I baptize in water, with water: but there standeth one among you stands One you, whom you do not know.ye know not;
Berean Bible John answered them saying, "I “I baptize in with water, but among in the midst of you stands One whom you do not know.know,
Interlinear John answered them saying, "I baptize in water, but among you stands One whom you do not know.