New American Standard Bible 1995

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1 Samuel

16

:

8

Then Jesse called Abinadab and made him pass before Samuel. And he said, "The LORD has not chosen this one either."

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then Jesse father of David Noun H3448 יִשַׁי֙ yi·shai
called to call, proclaim, read Verb H7121 וַיִּקְרָ֤א vai·yik·ra
Abinadab "my father is noble," three Isr. Noun H41 אֲבִ֣ינָדָ֔ב a·vi·na·dav,
Analysis:
Read more about: Abinadab
and made him pass to pass over, through, or by, pass on Verb H5674 וַיַּעֲבִרֵ֖הוּ vai·ya·'a·vi·re·hu
before face, faces Noun H6440 לִפְנֵ֣י lif·nei
Samuel. "name of God," a prophet of Isr. Noun H8050 שְׁמוּאֵ֑ל she·mu·'el;
Analysis:
Read more about: Samuel, Samuel, Samuel, Samuel
And he said, to utter, say Verb H559 וַיֹּ֕אמֶר vai·yo·mer
"The LORD the proper name of the God of Israel Noun H3068 יְהוָֽה׃ Yah·weh
has not chosen to choose Verb H977 בָחַ֥ר va·char
this one this, here Pronoun H2088 בָּזֶ֖ה ba·zeh
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

either." also, moreover, yea Adverb H1571 גַּם־ gam-

People

Abinadab

|my father is noble,| three Israelites

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Samuel

Samuel [N] [H] [S] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Samuel 1:20 . Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh nd consecrated him to the Lord as a perpetual Nazarite (&nbs... View Details

Samuel

Samuel [N] [H] [S] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Samuel 1:20 . Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh nd consecrated him to the Lord as a perpetual Nazarite (&nbs... View Details

Samuel

Samuel [N] [H] [S] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Samuel 1:20 . Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh nd consecrated him to the Lord as a perpetual Nazarite (&nbs... View Details

Samuel

Samuel [N] [H] [S] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Samuel 1:20 . Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh nd consecrated him to the Lord as a perpetual Nazarite (&nbs... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Then Jesse called Abinadab and made him pass before Samuel. And he said, "The LORD has not chosen this one either."
King James Bible Then Jesse called Abinadab Abinadab, and made him pass before Samuel. And he said, "The Neither hath the LORD has not chosen this one either."this.
Hebrew Greek English Then Jesse called Abinadab and made him pass before Samuel. And he said, "The LORD has not chosen this one either."