New American Standard Bible 1995

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Esther

6

:

2

It was found written what Mordecai had reported concerning Bigthana and Teresh, two of the king's eunuchs who were doorkeepers, that they had sought to lay hands on King Ahasuerus.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
It was found to attain to, find Verb H4672 וַיִּמָּצֵ֣א vai·yim·ma·tze
written to write Verb H3789 כָת֗וּב cha·tuv
what who, which, that Particle H834 אֲשֶׁר֩ a·sher
Mordecai a companion of Zerubbabel, also a cousin of Esther Noun H4782 מָרְדֳּכַ֜י ma·re·do·chai
had reported to be conspicuous Verb H5046 הִגִּ֨יד hig·gid
concerning upon, above, over Prepostion H5921 עַל־ al-
Bigthana a eunuch of Ahasuerus Noun H904 בִּגְתָ֣נָא big·ta·na
and Teresh, a eunuch of Ahasuerus Noun H8657 וָתֶ֗רֶשׁ va·te·resh
Analysis:
Read more about: Teresh
two two (a card. number) Noun H8147 שְׁנֵי֙ she·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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of the king's king Noun H4428 הַמֶּ֔לֶךְ ham·me·lech,
eunuchs eunuch Noun H5631 סָרִיסֵ֣י sa·ri·sei
who were doorkeepers, to keep, watch, preserve Verb H8104 מִשֹּׁמְרֵ֖י mi·sho·me·rei
that they had sought to seek Verb H1245 בִּקְשׁוּ֙ bik·shu
to lay to send Verb H7971 לִשְׁלֹ֣חַ lish·lo·ach
hands hand Noun H3027 יָ֔ד yad,
on King king Noun H4428 בַּמֶּ֖לֶךְ bam·me·lech
Ahasuerus. king of Persia Noun H325 אֲחַשְׁוֵרֹֽושׁ׃ a·chash·ve·ro·vsh.

People

Teresh

a eunuch of Ahasuerus

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 It was found written what Mordecai had reported concerning Bigthana and Teresh, two of the king's eunuchs who were doorkeepers, that they had sought to lay hands on King Ahasuerus.
King James Bible It And it was found written what written, that Mordecai had reported concerning told of Bigthana and Teresh, two of the king's eunuchs chamberlains, the keepers of the door, who were doorkeepers, that they had sought to lay hands hand on King the king Ahasuerus.
Hebrew Greek English It was found written what Mordecai had reported concerning Bigthana and Teresh, two of the king's eunuchs who were doorkeepers, that they had sought to lay hands on King Ahasuerus.