King James Bible

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Judges

4

:

10

And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And Barak Barak Noun H1301 בָּרָ֜ק ba·rak
Analysis:
Read more about: Barak
called assemble Verb H2199 וַיַּזְעֵ֨ק vai·yaz·'ek
Zebulun Zebulun Noun H2074 זְבוּלֻ֤ן ze·vu·lun
Analysis:
Read more about: Zebulun
and Naphtali Naphtali Noun H5321 נַפְתָּלִי֙ naf·ta·li
Analysis:
Read more about: Naphtali
to Kedesh Kedesh Noun H6943 קֶ֔דְשָׁה ked·shah,
Analysis:
Read more about: Kedesh
with ten ten Noun H6235 עֲשֶׂ֥רֶת a·se·ret
Analysis:

Ten: Completion, wholeness, in a general sense, entirety…

The number ten relates to completion, wholeness, or speaking about something in its entirety. In Luke's Gospel, Yeshua uses the number ten frequently in His parables or when recounting an event. Yeshua spoke of ten coins (chapter 15), ten lepers (chapter 17), ten servants (chapter 19), and ten units of money (chapter 19). In Matthew's Gospel, Yeshua refers to ten virgins; while in Mark's Gospel, ten cities. In all of these passages, Yeshua is utilizing the number ten in a collective manner. In other words, He is speaking about ten in a general manner or as a whole. 

In the book of Revelation chapters 13 and 17, the number ten appears in reference to ten horns. These ten horns are related to the beast, which had also seven heads. These ten horns are ten kings which rule with the beast. Why specifically ten kings? Other than Israel, all the nations of the world are going to serve the beast. Hence, the ten kings represent the world in its entirety or wholeness. In this example, it may be puzzling at first to see why the number seven is used in regard to the beast, as seven relates to holiness or perfection. The solution to this difficulty is found when one remembers that seven also relates to purpose or setting something apart. Hence, the beast is the empire which has as its purpose the exact opposite of the will of God, i.e., the beast has been set apart to stand in opposition to the purposes of God. 

In Hebrew, the word that relates to a pagan temple prostitute is the word that could be translated as a "holy one". Certainly this one is not holy in our understanding of the word; however in Hebrew, the idea which is being expressed by the use of the Hebrew word for "holy" is that this woman has been set apart (sanctified) for a purpose. Obviously a very unholy purpose; yet in Hebrew the word "holy" does not always convey a good or godly purpose, just a purpose.

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thousand thousand Noun H505 אַלְפֵ֖י al·fei
men great Noun H376 אִ֑ישׁ ish;
and he went up arise Verb H5927 וַיַּ֣עַל vai·ya·'al
and Deborah Deborah Noun H1683 דְּבֹורָֽה׃ de·vo·v·rah.
Analysis:
Read more about: Deborah
went up arise Verb H5927 וַתַּ֥עַל vat·ta·'al

Locations

Kedesh

KEDESH (1)ke'-desh (qedhesh; Kades):(1) One of the "uttermost cities" of Judah "toward the border of Edom in the South" (Joshua 15:23). Possibly it is to be identified with KADESH-BARNEA (which see); otherwise it is strange that this latter should be omitted from the list. Dillmann would identify it with Kadus, to the South of Hebron, mentioned by Muqaddasi.... View Details

People

Barak

Barak, a commander of the Isr.

Deborah

two Israelite women

Zebulun

a son of Jacob, also his desc. and their territory

Naphtali

a son of Jacob, also his desc. and the district settled by them

Parallel Verses

Removed text
Added text
King James Bible And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
Hebrew Greek English And Barak called Zebulun and Naphtali together to Kedesh; Kedesh, and he went up with ten thousand men at his feet: and went up with him; Deborah also went up with him.
New American Standard Bible 1995 And Barak called Zebulun and Naphtali together to Kedesh; Kedesh, and he went up with ten thousand men at his feet: and went up with him; Deborah also went up with him.