KJV:
Do all things without murmurings and disputings:
NASB:
Do all things without grumbling or disputing;
KJV:
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
NASB:
Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.
KJV:
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
NASB:
I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality.
KJV:
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
NASB:
but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will.
KJV:
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
NASB:
For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.
KJV:
And without all contradiction the less is blessed of the better.
NASB:
But without any dispute the lesser is blessed by the greater.
KJV:
And inasmuch as not without an oath he was made priest:
NASB:
And inasmuch as it was not without an oath
KJV:
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
NASB:
(for they indeed became priests without an oath, but He with an oath through the One who said to Him, "THE LORD HAS SWORN AND WILL NOT CHANGE HIS MIND, 'YOU ARE A PRIEST FOREVER '");
KJV:
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
NASB:
but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.