KJV:
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
NASB:
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
KJV:
For by one offering he hath perfected for ever them that are sanctified.
NASB:
For by one offering He has perfected for all time those who are sanctified.
KJV:
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
NASB:
partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated.
KJV:
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
NASB:
And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.
KJV:
For they that say such things declare plainly that they seek a country.
NASB:
For those who say such things make it clear that they are seeking a country of their own.
KJV:
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
NASB:
By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace.
KJV:
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
NASB:
All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.
KJV:
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
NASB:
and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them.
KJV:
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
NASB:
This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.